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The Wanderer Comes Home to Christ
A 20-year rock veteran shares his faith, hope and love
by
Karen Marie PlattContemporary Christian Music magazine
(circa 1980, I think. I left theoriginal at my momıs house)
I have to be honest. I donıt remember when there wasnıt a Dion. But then I
donıt remember when there wasnıt rock nı roll either. I learned to line
dance to ³Runaround Sue² and ³The Wanderer.² And in 68, ³Abraham, Martin
and John² expressed my own deep disappointments and precarious hopes so
simply that I wept the first time I heard it. So, sitting in the airport
waiting for a plane and an interview, my nerves buzzed.
I had already accumulated enough biographical data to write a book; yet
talking to a few friends, I had also learned that although Dionıs career
spans the last two decades, many rock aficionados may need a brain boost to
remember this New York Italianıs musical credentials.
Try: Heıs appeared with Bobby Darin, the Everly Brothers, Sam Cooke, Johnny
Mathis, Buddy Holly, Ritchie Valens, and (remember now?) The Belmonts. Heıs
worked with producers like Steve Barri, Michael Omartian and Phil Spector.
Heıs played virtually everywhere, including Madison Square Garden, the Roxy
and the Golden Banana. And in 1960 [error theirs--Devanie], he barely missed
a plane to Fargo, North Dakota--the one that crashed, killing Buddy Holly,
Ritchie Valens and The Big Bopper (J.P. Richardson).
Brought up in the Bronx, Dion is the prototype rock n roller. He spent
half his life struggling with a drug problem he picked up on the streets at
age 16. Heıs cut 32 charted singles since 1958 and released 24 LPs (not
counting last yearıs street rock album never pressed or his newly released
Christian LP.) Richard Price even wrote a novel-made-movie inspired by
Dionıs tune, ³The Wanderer.² (The film, The Wanderers, vividly reflects the
New York streets where Dion grew up--skinheads and all.)
Inside Job, Dionıs first recording since his conversion to Christ, possesses
the stylistic variety critics have enjoyed in his work since the early days.
This new Dion sings a message available to rockers and New Jersey
housewives. The songs are simple and sincere lyrical reflections of his
relationship with the Lord in rock, rhythm nı blues, country and pop.
I met Dion on the plane. I hadnıt heard the new album. Neither had Dion. He
was not yet signed to a Christian label and most of the songs on his new LP
had not even been written. Unwilling to begin a formal interview in mid-air,
we talked about Jesus and the Church and air-plane food. Then, on our arrival
in Miami, as we hurried across the airport to catch a cab, I asked him where
he planned to begin his ministry. He looked at me funny. I rephrased the
question.
Where will you first be performing your Christian material?
³I donıt know. I hadnıt thought about it really. I have thought about
playing New York again. I love the people there. And they like me. Itıs old
home week whenever I go back.²
The next day, we sat for the following interview and Dion expressed concern
over his answer.
³Look, donıt ask me about this ministry stuff. I really donıt know much
about this Christian music business... I mean yesterday you asked me about
my ministry. Iım not even sure I know what that means. All I know is that I
write and sing songs. Iıve always liked to get up in front of people and
just sing and talk to them. But Iım gonna let God decide because whenever I
try to run my own life, I end up in the hospital.²
A street approach. Very direct. Sensitive. He seemed tense about my probing,
as if my questioning might violate his freshly-founded faith. I asked him
what it was like to grow up in New York City.
³I grew up in the Fifties and it was like, well, to be cool, you couldnıt
talk to people. You just had this, kind of, attitude. I mean you couldnıt
show any kind of sensitivity or tenderness or any kind of caring because...
youıd get punched in the face. Iım talking about the Bronx, New York City,
standing on the street corner with the gang.
³I was kind of lucky because I had my Hank Williams records and I could go
up to my room and I had a ticket out. At a very early age I realized that,
uh, I could even take those guys on the street corner on a trip. You know, I
could sing ³Be Careful of Stones You Throw² and take those guys with me. A
guitar was kind of an odd instrument to have in the Fifties. It wasnıt that
popular. I mean, the Beatles didnıt invade the states yet.
Were you like one of the kids in The Wanderers? Would you consider yourself
rebellious?
³Yeah, I was rebellious, but thereıs two ways to rebel. One is for no reason
and one is for the truth.²
What were you rebelling against?
³I didnıt even know. Just authority that had no substance, that wasnıt based
on anything solid... just a lot of hypocrisy that I saw growing up in the
police department and a lot of institutions. I donıt want to sound negative.
Iım not puttinı down different groups of people. What Iım into now is the
solution--I mean everybody knows the problems. I donıt have the right to
criticize anybody, but I saw a lot of hypocrisy around me and I was
confused. I wasnıt equipped to handle it emotionally at all so I just went
off and tried to get attention.²
An article in the New Yorker written in 61 quotes your agent, Bonefede...
³Turn that thing off...² He leans over and snaps off the tape recorder.
³Hey, you know, I donıt know why you wanna bring up all this past stuff.
Itıs all just a bunch of garbage. Thereıs so much more to life than I
thought, I was so cut off from life and people, trying to, you know, when
youıre caught up in what you think people want you to do...²
O.K. But I have to ask just a couple of things for background. Itıs my job.
Our readers need to know where youıre coming from.
³Oh, well then.² He signs audibly and leans back in his chair.
The writer quoted Bonefede saying that Dion has ³...the knack of knowing
whatıs good for himself, whatıs right for himself as an artist.² Did you
know what was good for you then?
³I donıt know. I mean, youıre going back to before I knew there was a power
greater than myself--and I lived a long time as a man of prayer before Jesus
became real to me--I wasnıt too close to God in 61. I was confused--maybe
well-meaning. I was always a seeker and a searcher, and I wanted to find a
better way to express myself. I was always looking for a deep sense of love.
I think that was my motivation in everything wrong and right I did. I was
just I looked in a lot of wrong places--like the song, Center of My Life,ı
says. I used to think it was insecurity and being immature and emotional,
but I think I was just looking for a deep sense of love...
³So I was an artist, in quotes, trying to look for a better way to express
myself. I was on the surface and moving words around, looking for God. And I
looked in a lot of places that, uh, were just a waste of time--or maybe it
wasnıt, maybe it got me where I am now. I think everything that happened had
to happen.²
What happened?
³What happened to me was, well, to give you an idea of my past: I was pretty
shy, you know. I got into music, got a lot of recognition. I was using drugs
as a kid before I ever got into music. I was kindıa confused, very restless.
I went to about seven high schools. You couldnıt talk to me. I was a
dreamer... I was gonna do it my way. I was really self-will-run-riot, you
know?
³So I went along that way. I became very successful to the outer picture--by
the worldıs standards. Eight gold records, 23 million records, success,
travelled all over the world, the whole bit. It kind of distracted me from
the search because I was getting all the pats on the back, you know,
rewarded for my efforts... Coming from a background in the Bronx, when my
parents only paid $30 a month rent, the kind of money I was making--I had a
contract with Columbia that was, like, close to half a million dollars and
whether I sold a record or not they would send me the checks--I thought if I
grabbed a hold of all this stuff that the world tells you, thatıs where itıs
at. Not that things are bad; itıs just that thereıs no substance; there was
nothing solid in my life... I was kind of, off on a tangent, makinı a lot of
money. It was fun, a lot of good things came out of it. It opened up my
world in a lot of ways.
But one point I want to make; itıs very important to me. Youıre in a
terribly inadequate position trying to live apart from God in the world.
Itıs just totally inadequate, and thatıs where I was at. So I always felt
like a victim, at the mercy of whatever was happening.²
So what did you do about it?
³I stopped. I stopped because something was wrong. I stopped in the best
years of making records. I had, I think, Ruby Babyı on the charts or
Donna, the Prima Donna,ı one of those rock nı roll records I made back
then. I started getting back closer to the roots of rock nı roll music. I
thought that was important to me at the time. And I started listening to a
lot of blues singers, kind of developed my music, got closer to the guitar
and how to express myself, getting closer to what I wanted to say.
³What happened was I had a kind of spiritual awakening in 67, and in 68--I
think as a result of all that working on the guitar and everything (God
works in mysterious ways) came Abraham, Martin and John.ı I worked with
Dick Killer [yeah, thatıs what it says--Devanie], and the way the song was
presented was a result of those quiet years. And everybody said, Whereıd
this come from? Werenıt you the guy who sang The Wandererı?
³My life began to open up in 68 because I knew there was a God--God the
Father--and I felt there was a lot more to life than what I was into. I
stopped drugginı and drinkinı, thank God. And it opened my world to that
kind of intimate coffee-house scene. I met a lot of good songwriters and a
lot of nice people. It was a growing period in my life.²
In 1968, a writer for Rolling Stone quoted you saying youıd had ³a spiritual
awakening... not religion exactly, but a spiritual thing.²
³Yeah, well, I knew there was a God.² He whispers, almost talking to
himself. ³I felt the strength, and I felt loved. And I faced all the things
I was always running away from the last 11 years. Iım talking about
deep-rooted relationships with God, family, work, people--just becoming a
decent human being.²
But no religion?
³No religion. A lot of fellowship, talking about God, dealing with feelings.
Because all of my family, we all talk about God, but I understood Jesus
intellectually, I thought, Well, being Iım trying to get close to God, I
know Jesus was closest. If any man ever tried to get close to God, he was
the closest.ı And thatıs the way I understood Him...²
When did your new relationship with Jesus develop?
³Now, in the eleventh year of being a man of prayer and faith, and a day at
a time praying for Godıs will for me, Godıs will became a little vague. I
started to get restless and maybe slip. I heard myself saying a lot of
things that I say, I would never say those things,ı you know? With my
children, I thought they were ungrateful--which children might be--but it
was the nature of how I said them and the way I was feeling. I was starting
to feel things close in on me. Yeah, I was starting to get a little
bitter--at moments. And I felt it because Iıd always been very open, and Iıd
felt a closeness to God, and when it does close up it just doesnıt feel
right. Iım hooked on comfort, you know, and I felt myself slippinı away.
³So one day, Iım out here, and Iım running--recreation running. Right? And
Iım running and in about the second mile I feel a little fatigued and I know
energy comes from God and all I said was, God, Iıd like to be closer to
you.ı And I guess itıs like the Bible says, Ask and ye shall receive,ı you
know?
³The total picture just became completely clear to me... I knew I was
forgiven--because it went through me quickly that Iıd been denying Jesus,
that I thought he was a man who lived 2,000 years ago and I thought some
people didnıt recognize him. I didnıt know it was me.
³But I donıt remember running home. Iıll tell you that. I was running off
the ground. It was like God spoke to me. He said, Dion, youıre brand new,
ya hear? I want you to go out and be who you are today. You donıt have to
imitate yourself when you were 19 or 22. Youıre you, right now. Just be
yourself. You could share this in all your affairs. You donıt have to make
concessions, hide it in this area, you know. You donıt have to be like
schizophrenic and live one life inside and one out...²
So youıve been born again?
³Oh, definitely. Brand-new. The old passes away...²
How [do] you reconcile that with Catholicism? Werenıt you baptized and
confirmed Catholic?
³Yeah, but I donıt remember too much Catholic upbringing. I went through
confirmation and all that, but it didnıt happen for me then. And after that
I didnıt pay much attention.²
How can you be born-again and be a Catholic?
³Oh I donıt know about all that... Youıre not talking to someone whoıs that
knowledgeable in Scripture. Iıve read the Bible--Iıve read the whole
thing--after what happened last fall, I just came home and absorbed it like
a sponge. But to represent it, Iım not, well, you know, all I can talk about
is my experiences. You know, what it was like, what Iım like now, you know,
what happened to me. And maybe share my experience, strength and hope. But
as far as my being a scholar, Iım not. I do know that John 3:5 says you have
to be ³born of the Spirit.² We believe that. I mean I practice as a
Catholic; I hear that in Gospel every week. I mean, I canıt know peopleıs
hearts completely, I canıt take everybodyıs inventory. But I know in my
heart and my mind how Jesus changed my heart.²
Did Jesus change your music?
³Well, heıs refined my direction completely. Heıs cut away everything I
donıt want to do, and Iım left. You see I was on the road doinı rock ını
roll because thatıs the effect I had on people, the image, something they
expected. And when I am at home, I sit down with my guitar. I guess there
were times when I thought thatıs when I feel closest to God and to myself,
really. I feel honest about my music, itıs all come together. I donıt have
to look back. I donıt have to go back. Those songs, theyıre like memories.
If Iım with a friend and we sit around, we could talk about memories, but I
donıt want to be anybodyıs memory. I like livinı in the now.²
How will your ministry reflect your Catholic Christianity?
³I may talk about a commitment and say to people that when you make a
commitment to make Jesus Lord of your life thatıs when things start
happening--good things. In my mind--and this is my own personal opinion--you
have to make a conscious decision. And I feel you should know when you did
that. I mean you make decisions all day long. You buy orange juice or
grapefruit juice. I think you should know when you turn your will and your
life over to the care of God.
³But I donıt think itıs necessary to get people all peaked up musically. I
mean, you can get people to jump up and start clapping their hands at the
end of a show, you know? I mean, is it emotion? I think it needs to be a
little more solid. And it needs to be with someone whoıs very understanding,
and it should be done not with a lot of emotion. Itıs an emotional
experience, sure, but Iım talkinı about with the lights and the sound system
and a whole bunch of amplifiers and a whole bunch of people, all thatıs
outwardly. Iım talkinı about a deep commitment--inside, quietly. This is the
first time Iım talking about it, but I feel it shouldnıt be a spectacle.²
Youıve cancelled all your personal appearances until your next album. Why?
³Well, I felt like I was selling. I always said that if the joy was taken
out of what I was doing, then God has something else in mind for me. And it
got to that point. Now Iıd like to share on a personal level what God has
done for me in my life. Itıs like God spoke to me and said, The reason why
youıre around right now and why I revealed everything I revealed to you...ı
It sounds spookey, but listen. If Iım gonna drop names, I might as well drop
the big one. God talks to me--and to Pat Boone, too. But yeah, I feel very
strongly that He made sense out of everything Iıve been through, and where I
should go from here.²
Will you play secular music again?
³I have no idea. The decision Iıve made is to sing Christian music and to
share with people. I think itıs important for me to do that to keep myself
right. I feel comfortable doing that so thatıs what Iım gonna do. I have
some plans, but I canıt plan the outcome. I donıt know about tomorrow. I
make some plans and God works it out His own way.²
Do you ever feel your involvement in secular music may have been sinful,
that it might have taught kids immorality and led them away from God?
³I donıt know. I feel like God will take care of my part. [I think they
meant ³past.²--Devanie] I gotta be honest with you here. I feel like a lot
of the songs I recorded, especially on an album that was supposed to come
out in March--I recorded it a year and a half ago--are a bunch of garbage.
Whatıs wrong with them?
³Theyıre negative. Thereıs too much negativity out there. Thereıs a funny
word: disease. But I look at it like dis-ease,ı not at ease, you know? And
I feel like thereıs a lot of disease out there are and lot of that music
just adds to it. Itıs like throwinı up, it donıt mean anything. Itıs people
who are lost and glorifying themselves. And thereıs so much more to life,
you know? I feel good giving the glory to God... And thatıs real, itıs
beautiful. Itıs all the good things that Paul writes about: itıs patience,
itıs tolerance, itıs love. Itıs got life, love, light--everything good.
³I lived in that other world and itıs very fleeting... And those songs that
have to deal with all of that, you know--what chick you got on your arm,
where you live, or your position--you know, all of that kind of stuff.
³Donıt get me wrong. Iım not puttinı down havinı a nice car or sending your
kids to a nice school, or even having a hit record. But my peace of mind and
knowing Iım loved by God doesnıt depend on having a hit record today.²
Did it once?
³Yeah. I guess. Not when Abraham, Martin and Johnı came along, but in the
early days, it started to be like my happiness depended... like a woman
gettinı on a scale and her happiness depends on the numbers that she sees
down there. I mean, whereıs that at? You got a good number down there. What?
Youıre happy for a few days? Your peace of mind shouldnıt depend on that.
³Itıs inside. Itıs all inside.²
A great deal has happened to Dionıs life since his decision to commit his
life to Christ: He has witnessed to priests...
³Imagine me, doing something like that.²
And acted as music minister of Catholic young peopleıs retreats...
³Itıs really beautiful to see them have the courage to open up and, well,
just love each other, you know?²
Recently, Dion and I spoke on the telephone and I asked him how he was
faring. He read me 1 Timothy 1:12.
³I thank Christ Jesus our Lord who has strengthened me, because He
considered me faithful, putting me into service.²
³Thatıs how I feel about all this,² he added, ³I, I just canıt contain it
all...²
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