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Are you sitting down in an atma abhimani stage (in soulconsciousness)? Ask yourselves, you have to ask everything your ownselves. Bap is telling a yukti, ask your ownselves are you sitting in an atma abhimani stage? Are you remembering Baba? This is your roohani sena (spiritual army). In the army of the outside world there are young people but here in this army we have youngsters fourteen/fifteen years old, ninety year old people are also sitting here and very young children as well. This is a sena (an army). This is the army for conquering Maya. Everyone has to have victory over Maya and take the unlimited inheritance from the father. Because Maya is very powerful father makes you understand and the children know for themselves that Maya is strong. Every karam indria (sense organs) deceive us a lot but which karam indria deceive you the most? The eyes deceive the most! For example a married man when he looks at another beautiful woman, the eyes pull him towards her. Eyes deceive a lot. Which eyes, Charam chakshu (physical eyes/eyes of the flesh) or the inner eye? Charam means chamari (flesh). In the murli it has been said these charam chakshus are criminal eyes and the inner eye is the civil eye. So which eyes deceive you now? The charam chakshus. So should you keep company with these eyes? Should you keep company with the organs which deceive you the most? If you sit with these organs contacting each other what will be the result? In the murli Baba has said when you sit in yaadh (remembrance) no part (angh) of your bodies should touch other souls bodies. Are eyes not a part of the body? Yes, these eyes are also part of the body. So Baba has never said in any murli that kanyas and matas should sit down and make contact through their eyes with the eyes of the males (giving dhrishti). Because in this patit (impure) world everyone's dhrishti is also patit. In this patit world everyone is patit vikari (viceful). There is not even one nirvikari (viceless). From A to Z, meaning Alaf to end, from Prajapita to the last soul of the 500 karor, everyone is patit vikari. So who should you take the dhrishti from? If you have nischay that Shivbaba has come then you take dhrishti from him only. Like Baba used to ask who's ghodh (lap) have you come into, Brahma's or Shivbaba's. If you think it is Brahma's lap you have come into then you become impure. In the same way the one who is the saraw shaktivan Bap, (most powerful father) only with his dhrishti this shristi (world) will become nirvikari. It has been said the eight will become complete civil eyed but it can not be said about these eight that their eyes have become civil as yet. When this happens then those eight who have become civil eyed can make others civil eyed also. As you know now the eyes deceive you a lot. Children have been explained, always have in your intellect that we Brahma Kumar and Brahma Kumari are brother and sister. We are the children of Prajapita Brahma, bhai bahen amongst ourselves. Even in this Maya deceives you in a gupt way (incognito). The criminal dhrishti still takes place whilst thinking we are bhai bahen. You should keep a chart and write how many times during the day your eyes became criminal. You should also write during the whole day which organ deceived you the most. The eyes are the biggest enemy and what should you do to your biggest enemy? You should always practise to have control over your biggest enemy. You should write that to such and such a female my dhrishti got pulled. There is the example of Surdass who took his eyes out. Where are all these examples from? If Surdass who took his eyes out. Where are all these examples from? If Surdass took his eyes out should we also take our eyes out? It is not a question of taking your eyes out. You should not be such cowards that when you to talk to others that you look at their stomach instead of their eyes. You do not have to become such cowards. What do you have to do? Not to see whilst seeing. We keep ourselves in atmic dhrishti and see the atma. Seeing others with a soulconscious vision. This is when we have to talk to someone. If you judge for yourself then you know that eyes deceive the most. The eyes also deceive some seviceable children, so you should try to keep these enemies under control otherwise these eyes will destroy your status. The sensible children should keep a note in their diary about their dhrishti. If the eyes are still deceiving then they should punish themselves. In bhakti marg also if at the time of pooja (worship) the intellect runs here and there then they punish themselves by pinching themselves. So if some female comes in your way you should look the other way. You should not stand there and look at her. Eyes are very very deceiving. That is why sanyasis shut their eyes and sit. They make the females sit in the back and the males in the front. Why is that? Because the sanyasis too know that males are more vikaris. The females are more shy and can control themselves better. It is also said in the murlis that all males are duriyodhan dushashan (evil characters from Mahabharata). There are some males who do not even look at the females. You children have to do a lot of hard work, it is not a small thing to gain the kingdom of the world. People of the world collect millions in their wealth but it all finishes. You children get an imparishable inheritance of the gyan ratan (jewels of knowledge). By this you gain everything, there is nothing that you will desire anymore. That is why it has been said that these gyan ratans will become sthool ratans (physical jewels). There is so much power in these gyan ratans that you will not have to work hard again. The difference between the end of kaliyug and the beginning of satyuk is like night and day. Now this is your purushotam sangamyug, you must always use the word purushotam because one is samaneya sangamyug (ordinary sangamyug) and the other is purushotam sangamyug (elevated sangamyug). Purushotam sangamyug is the one in which uttam souls (most elevated souls) get revealed to show who are the most uttam numberwise. Purushotam sangamyug is the time for the rosary to be revealed. You become from manushya (human being) to Devta. Now you are Brahmin and tomorrow you will become a Devta, narakwasi (resident of hell) have to become swaragwasi (resident of heaven). Having understood this you make purusharth. The other human beings are in deep darkness, there are many who will not be able to see swarag. The real purusharth is to see swarag whilst being alive with these very eyes. If our eyes keep on remaining criminal and we make others criminal eyed as well and we keep on performing this act in the name of yog, we will not be able to see swarag with this eyes. There is also bhog with the eyes (sexlust through eyes). Father says children your Dharam (religion) gives you a lot of happiness. What is so special about our dharam? It is the object of our dharam, that in satyug Krisha's dhrishti drowns only in Radha and likewise Radha's dhrishti is only for Krishna. Even with the dhrishti we will not be vayabhachari, our dhrishti there will be avaybhachari (for each other only). You have to practise this now in sangamyug. MERA TO EK SHIVBABA DUSRA NA KOYI (mine is one ShivBaba and no one else). Those who's practise of this being avaybhachari becomes pukka, only those will go to satyug and become civil eyed Devtas. There is a song about Sita and Savitri that they never lifted their eyes to see other males. In the same Bharat now there is an eclipse of the devil Rahu, that is why in the name of yoga and against Baba's shrimat of the murli bhogleela (play of the sexuality) is taking place. When males and females sit in yoga and give dhrishti to one another that atmosphere can not become pure. On the contrary that atmosphere will keep on becoming worse and worse. Instead of becoming swarag this world will keep on becoming narak. Vibrations will keep on becoming impure and the karam indrias (sense organs) will end up being corrupt (bhrasht). A few will come out who will be following Baba's murli. Baba has never said in any murli to sit and give dhrishti in the name of yog. He has never said in any murli to sit and give dhrishti in the name of yog. He has even said in Brahma's body it is not Brahma who gives the dhrishti, the one who gives the dhrishti is Shivbaba. Baba has said I give the current of the power to you children, you can not do this. By these versions it can be clarified that human beings have no right to give dhrishti to one another. If someone however sits in class to keep an eye on the other children, in case they fall asleep or they make mischief, then it is a different matter. To think while sitting in yog that you will become pavan (pure) by taking drishti from the one sitting in front is completely wrong. Baba says your religion is the one which gives a lot of happiness and the speciality of your dharam is not only that your organs will become pure but also they will become avayabhachari (faithful to one). When the copper age starts where does the downfall begin from? The Devtas who are coming down are still in avaybhachari stage but Ibrahim who comes down 2500 years ago does not have in his intellect that such world exists here the organs are avaybhachari. In the intellect of the Islami's sits that the more vyabhachar we spread the more our generation will increase, they make a world were vyabhachar (connections with many) spreads whereas our dharam is special, human beings do not know anything. Even Bharatvasis have forgotten what heaven was. Christians also say there was heaven. Lakshmi and Narayan are known as God and Goddess, only God can make us such. That heaven where the Christians talk about when was it?In satyug there were no Christians, it must be at sangamyug definitely, the 100 karor Christians out of the 500 karor population will see and experience that there is a heaven or paradise on this earth will also experience Lord Krishna in practical. So the father says you have to work very hard, keep writing your pota mail daily. For example which karam indria deceives you the most. The mouth also deceives you a lot. Before there use to be kacheri (confession) where every one use to admit their mistakes, such as I hid something for myself and ate it. Daughters who had come from good homes use to admit their mistakes. Maya is always on a war with you. To hide something and eat it, is also stealing from Baba's yagya. This is very bad. Stealing, no matter how little, is bad. The one who is a small thief today can become a big thief tomorrow. Maya catches you by the nose because the sanskars keep on becoming pukka. You should get rid of your bad habits. You should be strict with yourself and see for your ownself if you keep having bad habits what do I become. It is not a big thing to go to heaven but to achieve a good status is important. We should aim for a high status, look at the difference between raja and praja. The karam indrias are very deceiving, we should keep an eye on ourself. We should be careful not to be deceived by some karam indrias, to get infectuated by someone because then we will break by some karam indrias, to get infectuated by someone because then we still break away from gyan, in other words you give your father a bad name. In the end in this yagya no one will remain hidden. Baba has said in the murli that in this yagya everything of everyone will become open and crystal clear. The ones who give Baba the true pota mail are alright but the ones who keep hiding better be aware, nothing will be kept hidden. The ones who are very well known today will be revealed as they are. So you should be very careful and keep an eye on your ownself. If you want to gain a high status then you have to follow the fathers directions completely. Baba will give you the directions but Maya will come in between and cause obstructions. Baba will give directions. When this vaani was being spoken through Brahma's mouth was he not giving directions then, why did he give signals for the furture? New things of gyan were going to come, which was at that time not in the intellect of the children, it was said that Baba WILL give directions. Those bodily dharam gurus who are the souls who get converted into different religions they have sanskars of many births of their own individual religions, the sanskars of the colours of being vayabhachari. They will never feel or admit their mistakes. They will also try to put pressure on others that what we are doing is right. That is opposition to Baba's directions. That is why Baba said that Baba WILL give directions and Maya WILL come in between and cause obstacles. That is why Maya is called beti (daughter). Bap always says Maya is my beti. Baba says do not forget otherwise in the end there will be a lot of repentence. What is that you should not forget? Try to know my direction. My direction is to be yogi and to be pure. Baba's direction is to be yogi and to be pure. First of all which organ should you make pure? You have to make your criminal eyes into civil eyes. Do not have such practise whith your criminal eyes instead of becoming civil keep become more criminal otherwise you will repent a lot and have a vision of not pasing. The vision will be Baba saying: "look I made you understand all the gave you directions yet you did not listen and kept on following the directions of the bodily gurus." Now you say that you will become nar se Narayan. How high is your aim and object to become nar se Narayan. Narayan and Narayani's stage will be such that their eyes will only be for each other, not for anyone else. Sangamyugi Laksmi and Narayan are shown even with a higher stage. In the pictures that Baba got made with the visions, look at them carefully, you will notice that Radhe and Krishna are looking at one another but Lakshmi and Narayan are not even looking at one another with dhrishti. They are with one another with their I come and put everything right. You have done apkar (defame yourself) and I come and do upkar (uplift you). If you keep on having kudhrishti (impure vision) you will harm yourself. Your manzil (destination) is very high. That is why Baba says keep looking at your pota mail, have you done any vikarams? Vikaram means; vi means vipreet (against/opposite) and karam means action. Meaning have you done anything against the shrimat which Baba is giving, be it with eyes or any other karam indrias. All this becomes vikaram. Have you not deceived anyone? Because now you have to become vikarama jeet (conquerer of vikarams). There was also an emperor called Vikarma jeet. Only you children know that his kingdom will start from the year 1-1-1. No one else knows about it. Baba explained to you children that it has been five thousand years since Vikaram jeet's time. When you do vikarams you go to wahmarg (towards the left side, into downfall). If you look at the tree some branches are towards Bharat, the righthand side and some branches are to the lefthand side. The lefthand side branches are all vidharmis, the ones who sustain and spread the vyabhachar, they have full freedom, they think it is good to keep divorcing. So Baba now has made us understand that what is the meaning of karam, akaram and vikaram. These are three words, how you perform karam, how these karams become akarams (neutral) and how they become vikarams. According to shrimat the actions that are being performed in Baba's yaadh become karams which can also be called sukrama (good actions) and akarams (neutral actions) are performed when there is only Baba's remembrance no thoughts, nirsankalpi stage, there are no thoughts good or bad. That is called beej roop bindu stage. When actions are performed in this stage they become akarams. This is also the stage of the Devtas. Devtas are stabilised in atmic sthethi while performing karams, they do not have any thoughts so there is no result of the karams. All karams performed in bodyconsciousness become vikaram. In Maya's kingdom whatever karam human beings perform are vikarams. In satyug there are no vices so vikarams are not performed there. You know this now because you have been given the third eye of gyan. (gyan katri teesra netra). You are the children of the trinetri Bap (three eyed father). That is why you also have been given the third eye. You have become three eyed now. The one who makes you trikaldharsi and trinetri is the father. You have become ashtik (believers) now, you have all become trinetri and trikaldharsi. The secrets of the whole drama are in your intellect. You know moolvatan, sukshamvatan and stoohlvatan and the cycle of 84 births. You also know how the other religions increase their numbers. They can do anyone's satgati. This is said for the religions fathers and those souls who get converted into other religions do not take full 84 births. Some of them take 83, 82 births. They never become sola kala sampuran Devtas (sixteen celestial degrees complete deities). They can not do anyone's satgati. The ones who come into durgati how can they do anyone's satgati! To become second Narayan or third Narayan is to go into durgati because they keep on losing degrees. Ofcourse they do become Narayans but they will not become the sampuran (complete) Narayan. In Bharatwarsh there is pooja (worship) of the Sampuran Narayan and not of the adhura (incomplete) Narayan. You never see the pooja of seven Narayans in Bharat. Seven Narayans never get worshipped. The pooja is only of the first Narayan, the Satya (true) Narayan. There is pooja and gyan (songs of praise) for him. There are those who have this aim and object that Brahma has become the first Narayan and we will become the next Narayans, for example second Narayan, third Narayan, fourth Narayan, fifth Narayan etc. sixth, seventh and eighth. These are incomplete souls who are not capable of taking direct inheritance from the father. In heaven they take the inheritance from their mother and father but do not take inheritance directly from the Godfather who gives the inheritance in this very birth after teaching. They are not fortunate enough to have this inheritance. They have one aim and object only, that we have to sit on a throne after Brahma Baba. For them there is no higher throne then that. This aim and object of the satyugi kingdom is sitting in the intellect very deeply. In reality the father has come to give you the kingdom of the world. Not just the kingdom of satyug. The aim and object he gives us is to become nar se Narayan. He has not given us the aim and object of becoming nar se prince, to become from human being to prince next bith. To become nar se Narayan is in this very birth but to become nar se Narayan direct but enters into another body at sangamyug and experiences this. That is why two Narayans are praised and worshipped in the temples of Lakshmi and Narayan. In all Lakshmi and Narayan temples there are two types of statues, one is the statue of Lakshmi and Narayan and in the other room there is a statue of Vishnu which is called nar Narayan, this is kept seperate. The nar Narayan statue is the remembrance of the sangamyugi Narayan and the Lakshmi and Narayan statue is the remembrance of the satyugi Lakshmi and Narayan. Both make this into a memory at this time. So those dharam gurus i.e. those Narayans who get converted into different religions can not be called gurus. They are not capable of doing satgati, they only show you the opposite path. Instead of yog they make you have bhog. They themselves are bhogis and make others bhogis as well. There is only only one father who does the satgati of everyone. Everyone gets satgati. What is the sign of satgati, where does it start from? Will there be a satgati of body first or of the atma? First will be the satgati of man buddhi poopi atma. The sign for this is that the soul who going towards satgati, his manan chinten mantan will start. If there is mantan chintan manthan in an intellect then consider it to be a rogi (sick, defected atma which is heading towards degradation because it is full of bodyconsciousness. Because of the bodyconsciousness all the thoughts will be of the body and bodily beings and of the physical world. Such souls will not be able to become subtle faristas (angels). The work of the faristas is to fly in a high stage, to be engaged in manan chintan manthan and the thoughts of service only. Those gurus are the ones who take you to durgati, they will tell you, do not go into the depth of gyan. They say it is not necessary to do any lendhen (exchange) of gyan but just remember Baba, yet they do not know who is called Baba and who is the Bap. Surely they should be able to understand this at least. Baba has said in the murli that I am the father of all the bindu atmas. I am not Baba, I become Baba when I enter into a body. This mail (meeting) of body with that of the soul is called Baba. This definition has been given in the murli yet it does not sit in their intellects. Baba also means grandfather. Shiv joti bindu is only the Bap of the atmas. He is only a Bap and no other relation. You children are also bhai bhai (brothers) amongst yourselves. Not even bhai bahen (brother and sister). He is our father and we are his children bhai bhai (brothers). He is not our grandfather. He becomes grandfather when he comes into the body. Then we become brother and sister, also grandsons and granddaughters. The grandchildren get their grandfather's inheritance. Now everyone is going to get satgati. The religious founders are not the gurus who do the satgati. They can only establish their own individual religion but they can not do their own satgati or the satgati of anyone else. These souls become nimit to establish the religions, they can not establish the kingdom. They can not destroy other religions. This difficult task is impossible for them. To destroy the old beliefs, blind faith, unnecessary rituals and old dharnas is not their work, they are not capable of this and they do not have that power to accomplish this. Supposing there is a vessel full of poison and you put milk in it what will happen, it will remain poison. Till the vessel is completely empty and clean first, only then you can put milk in it for it to remain milk and not a trace of poison. What does the father come and do? He destroys everything old. He destroys the old world completely then the establishment of the new world is revealed. Those dharam gurus can not do satgati. By remembering them you can not attain satgati. By remembering dharam pitas i.e. religious fathers. In Brahmin world no one remembers these dharam pitas, it is not said for dharam pitas. This is said for those adharmurat souls of the Brahmin family through whose bodies copper aged and kaliyug aged dharam pitas who come from up above get revealed. The pictures of these can be seen. These bodily being are present in the Brahmin world today. So Baba is talking about them. By remembering them you can not have satgati and destroy your vikarams because that is all bhakti. Baba explains, Maya is very powerful, there is a war with her. You are Shiv shakti pandav seva. You are also pandeys (guides). You show the way to Shantidham and Sukhdham. We are guides and tell others to remember Baba and your vikarams will be destroyed. We also give guidance towards the father telling them that father has the part of the gati and the satgati with him. No one else can give satgati. If you do vikarams then the sin will become hundred fold. As much as you can, do not do any vikarams. If you do vikarams you defame the father. The others will say, do these call themselves Godly students? So try not to do any vikarams, these karam indrias deceive you a lot, Baba can understand by just seeing our mannerism. Children get storms of Maya, when this happens the remembrance of father leaves you. Baba does not know the inside of each one but by looking at our actions, speech and manners he knows what sort of children we are. We are the children of Shivbaba, we make a pledge and tie a rakhi with Baba but still Maya deceives us and we can not free ourselves from her. All the karam indrias are under control how can we reach the karma teet stage? It is very easy to say that we will become Lakshi and Narayan but to become Lakshi and Narayan you need the sense and the understanding. In the murli two things are mentioned about Lakshmi and Narayan, Lakshmi and Narayan are budhus and then it is said Lakshmi and Narayan are very sensible that is why they become the masters of the world. So are the Lakshmi and Narayan bhudus or sensible? The Laksmi and Narayan of satyug will be bhudus (innocent), the ones who take the inheritance from the father and become direct Lakshmi and Narayan i.e. nar to Narayan, they have to be the sensible ones. They will be the first souls who do manan chinten manthan. The example of that is in the scriptures that the segar manthan took place, churning of the ocean. From there the ratans came out. Who is the one who becomes the owner of the most ratans? The one who does the most vichar sakar manthan (the one who churns the ocean of knowledge most). He will be the owner of the most ratans (jewels). It is often said churn your own and you get intoxcicated. Everyone says they want to be Lakshmi and Narayan but Baba says follow my directions, keep doing Baba Baba. Take full inheritance from Baba. You never will find such a teacher anywhere else at any other time. These things even the Devtas do not know. So how can those who belong to other religions know. This knowledge of the shristis adhi madhya aant (beginning, middle and end) only you children know. Later Baba disappears. Baba says if I ask you something just consider it to be Shivbaba asking you. Which Baba said this? The answer is Brahma baba. The chariot he took on at that time was of an old man and because he was old he too was called baba. Old men are called baba. Brahma can no be called grandfather because in the murlis it has been asked who's child is Brahma? Brahma too is Shivbaba's child. So if he is a child of Shivbaba how can he be a grandfather. Brahma was old that is why he was called baba. So if Brahma asks you something consider it to be Shivbaba, it should never be in your intellect that we are listening to Brahma but we are listening to Shivbaba, this one is only the chariot. He gives you nothing, I give you the Rajyai (kingdom). Through this body you do not get the inheritance of the kingdom. Through this chariot you do not even achieve the controlling power over your sense organs. Those who in sangamyug become the kings of their karam indrias (sense organs) later become the kings in satyug. They also inherit the kingdom of the whole world. So through this chariot I do not give you the kingdom. Which chariot? Brahma's body! What religion has been established through Brahma? The Brahmin dharam got established through Brahma. Devta and kashatriya dharam does not get established through Brahma's body. So he does not give you the kingdom. This one is a complete pennyless beggar, he takes the inheritance from Baba, which inheritance? The controlling power of the sense organs. He takes from that Baba which teaches Raj Yog. The one who teaches Raj Yog should be of pravirti marg and not of nirvriti marg. In the murli is has been said that nivriti marg wallas can not teach Raj Yog to pravirti marg wallas, for example sanyasis can not teach Raj Yog to householders. So here the one who teaches Raj Yog should also be of pravirti marg. It has been said that they do not understand that the father stayed in pravirti (household) in order to teach Raj Yog. Brahma and Saraswati's was not a pravirti (household) because Saraswati was the daughter of Brahma. She came into the yagya at the age of fourteen and he was sixty years old, you can not really call them a couple. Brahma too takes his inheritance from Shivbaba. How can he take an inheritance from Shivbaba for he has given up the body? He enters into a body of a Brahmin child and studies Baba's knowledge once again. As you are making purusharth he also does the same. He is also in a student life. This chariot has been taken on a loan. Anything taken on a loan means temporary. If something belongs to you, you can use it the way you want it but something which you have acquired on loan you can not use it the way you want it. This rath (chariot) has been taken on loan and is tamopradham. You study to become from human beings to worshipworthy Devtas. You become from manushya to Devta. There are no Devtas in kaliyug. Here in the human world there are numerous religions. You children understand these things. If it is not in sombody's fortune then they say we have doubts. They say how can Shivbaba come and teach, I can not understand this. You can not destroy your vikarams without Baba's remembrance then you will have to go through full punishment. The kingdom is being established now. Rajas have many dasis (servants), they have a lot of das dasis. Baba has come into connection with Rajas. They even give away dasis in a dowry. If kings have so many dasis here then how many will they have in satyug? Surely Radha and Krishna will have a lot of das dasis in satyug. Baba knows about the ones who are going to become das dasis, what they are up to and what they are doing. From everyone's pota mail Baba can tell, if one dies today what he will become. The karmateet stage is achieved by everyone in the end but numberwise. This is your income and look how busy human beings are earning their income. They have the telephone at their ear, even while eating. Such people can not pick up this knowledge. They are so busy in their worldly business that they do not have time to eat. How will they remember Baba. Baba says while eating you should be in Baba's yaadh. Here only the poor and the simple ones come. Not the ones whose big business has spread all over and they do not even have time to eat. Which world is Baba talking about, the outside world? No, this is for the sangamyugi Brahmin world. That such busy souls will not be able to pick up the father's advance knowledge. Rich people will say we do not have time. Baba says just remember Baba then your vikarams will be destroyed. So Baba again and again explains to his sweet sweet children give this message to everyone so that no one complains in the end saying that we did not know that Baba had come. He explains this to the sweet children only, not to the ones who have become bitter. You can also show them a picture. Which picture? A picture of a Shivling or a picture of a bindi? How can he come as a Shivling or a bindi? He has to take up a body and come into it. Shiv is a bindi, bindi is a small form. Why is his big form kept in the temples? To create feeling and faith. Feeling and faith are good things but blind faith is not a good thing. Shiv joti bindu can not reveal himself without a body. That is why it comes so often in the murli that the father says: "Remember me through this body." What sort of remembrance? Not the remembrance of nivriti marg, just to remember a soul is nivritri, only to rememer Brahma's body even this is nivriti. We should remember the soul and the body both. Not the dead body of the past, the body that somebody has left. It is not the question of remembering a corpse. Bap the father comes in sangamyug in practical in this body to give us the kingdom of heaven. He establishes the kingdom, no human being has the power to do this. No human being can distroy the other religions and kingdoms to establish one true religion and kingdom. Shivbaba speaks through Brahma that I am establishing this Devi Devta dharam. I am establishing Devi Devta sanatan dharam. Prajapita Brahma is also the father of everyone. By everyone is meant 500 karor souls who will realise that this one is our father. That is why in every religion that father is acknowledged. There is not a religion that does not believe in this world's first human being, Adhi Purush. The westerns believe in Adam, the muslims believe in Adam, the jainis believe in Adhi Nath and hindus in Adhi Dev. There are statues of him being found even today where they are digging in Bharat or other countries. The most statues found are the naked statues of Shankar. Jainis even call this teerthankar (Shankar) statues. He is the father of everyone. The father has made us understand that this fighting took place kalp kalp. By this fighting the swarag is established. Which fight? The gateway to heaven is Mahabharat. This is the great war of the household, which household? The household of sangamyugi Brahmin world. Whithout this yudh (war) the gates of heaven can not open and till the gates of heaven open the work of the Brahmins can not be complete. Through the Mahabharat war swarag is established. With whom is our war? It is not as if the kauravs and the pandavs fight with one another. In reality the pandavs do not even have to fight with words with anyone.om shanti.