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Shiv Bhaghwanovach means Godfather Shiva speaks to his saligrams. Saligram means those who have peeled of their bodyconsciousness. Sali means chaval (rice) in other words he speaks to the soulconscious children. God Shiva speaks. Vach means to speak. Those who have peeled of their bodyconscious cover (chilka) only to them he speaks. Those who are still bodyconscious and have not peeled of their cover he does not speak to. When it is Shiv Bhaghwanovach there surely should be a body whose mouth he speaks through (vach) because to speak you need the mouth organ. Same way the ones who listen (saligrams) need the ear organ. It is not that they are just rice. The saligrams must have a body and ears etc. but they are in soulconscious stage. Soul needs mouth, ear, eyes etc. Now you children are being given Godly directions, which is also called Ram mat which means directions of Ram. It can not be called Krishna mat or Narayan mat of didi and dadi's mat because this is Ishwarya mat (directions of God). Ram's soul which is mentioned in the scriptures of treta yug the same soul now becomes nimit for the Ishwarya mat. That is why it is called Ram mat. It can never be called Krishna mat, Narayan mat. On the other hand there is also Ravan mat. One is Ram mat the other is Ravan mat. Godly directions (Ishwarya mat) and develish directions (asuri mat). Ishwarya mat is for half the kalpa, by giving this to us children Baba makes us Devtas for half the kalpa. Human directions (manushya mat) are all devilish (asuri). Ishwarya mat is divine mat out of which the Devtas are born. The other one is Ravan mat. One is Ram's dynasty and the other is Ravan's dynasty. The ones who belong to the Ravan's dynasty follow human directions (asuri). It is half and half, Ram's directions are for satyug and tretayug, this concerns the shooting period because you do not get the directions of Ram in satyug and tretayug. There are less births, that is why there are less deaths in the period of satyug and treta meaning there are less births and deaths due to nischaya (faith) and anischaya (no faith) in that shooting period all are yogis. The other one is Ravan mat, dawapar (copper age) and kaliyug (iron age). There are many births overthere because human beings are bhogis opposite of yogis. That is why the age is less and the population increases and the people are very sorrowful. Human beings who have been following Ram mat meet up with the ones who are following Ravan mat starting from copper age. So the whole world's mat becomes Ravan mat. Then in the end father comes and gives Ram mat. Father means father of the souls. He comes here, Ram's soul is already present here with the body to form the combination of Ram bap (father) Shiv. For satyug there is Ram mat because heaven is established on Godly directions (Ishwarya mat) for half a kalpa. When that is finished Ravan raja starts, that is asuri mat. Now ask yourselves what were you doing by following asuri mat and what are we doing by following Ishwarya mat. First you were dwellers of hell and now you are becoming worthy of being heaven. Satyug and treta are called Shivalya. On whoever's name the kingdom is established definetely that one's name the kingdom is named after. That is why it is called Shivalya and Ram Rajya. Because Shiv establishes Ram's kingdom so Ram Rajya is also given the name Shivalya. This is where all the Devtas live. Only the creator father can tell you these things. All his creation is calling out for him now: "Oh liberator, oh purifyer of the impure ones, please come". By all his creation does it mean the 500 karor? In the murli it has been said that all of them do not become pure from impure, so they do not call him. Only a few who are the direct creation of the father creator call him to come and purify them. They are very few and are the true Bharatvasis. They call for the liberator who liberates them from the sorrow of Ravan Raja. Now you have realised what true happinees is. That is why you know that Ravan Raja is the land of sorrow. Many do not think this to be sorrow (Ravan Raja). The father Prajapita who is also the seed of humanity is knowledgeful. Human beings are physically (sakar) present here on this earth so the father who is the seed should also be present here physically (sakar). For the physical (sakar) world you need a physical (sakar) seed. That soul father is knowledgeful, so you children also become knowledgeful like your father who is the seed of humanity. 500 karor will nor become knowledgeful. Only the direct children of the seed become knowledgeful. Within the seed is the knowledge of the whole tree. The father is also called sat (true) chit (living) anand (blissful). The seed father explains that the tree becomes old and then new again. The children of the old tree call out for the father to please come and liberate us from Ravan's sorrow because it is now Ravan's kingdom. So he comes to liberate us and create heaven where there is health, wealth and happiness. Now you have come to claim your inheritance from the true father. You first get this inheritance in a subtle form and then in a corporeal form. Every work in this world first takes place in a subtle form (suksham) and then becomes corporeal (sthool). You too take the unlimited inheritance of health, wealth and happiness first is a subtle form and experience it. Health is first, meaning that the mind and intellect now stops dying time and again by losing faith and not losing faith, you need that kind of health. Now the stage should be such that I have found whatever I wanted from my father. Wealth is when the soul is fulfilled with all the gyan. So much gyan that the soul starts realising it's many births. Now when you have health and wealth happiness is natural. In swarag (heaven) there is never a trace of sorrow. You now have in your heart that we, kalpa after kalpa in this purushotam sangamyug made efforts to become healthy, wealthy and happy. What a beautiful name it is, purushotam sangamyug, no other yug is called purushotam although there are sangams between other yug is called purushotam although there are sangams between other yugs like the sangam of satyug/tretayug, tretayug/dawaperyug and dawaperyug/kaliyug, they are also sangams but puroshotam sangamyug is only this one now. In this period the souls of the world who are purushotam, meaning utam (elevated) and purush (human) are revealed to the whole world. These are the seeds souls of the rosary who are worshipped by all the human beings of all the different religions of the world. This is the only yug when you climb the ladder upwards, in the other yugs you keep on coming down. You keep calling out for the father and you are willing to surrender when he comes but you somehow forgot when he is going to come. Even in bhakti marg people surrender. In Banaras they go and do kashi culvat (physically chopping off their heads in the name of kashivishvanath (Baba), yet they do not know the father and when he comes. They call out for him: "Oh Godfather, liberator come and guide us". So when he is a liberator he has to come and liberate, to become the guide and take us away. He sees his children after many many days and is happy to see them. That one is the limited father and this one is the unlimited father. Baba is the creator. We have two unlimited fathers. Prajapita is the unlimited father, the father of the human world and Shiv is the unlimited father of the souls. Shiv is known as Bap (father). He is only the father of the souls, he is not grandfather Baba. When does he become Baba? When the nirakar joti bindu Shiv enters the corporeal medium (Prajapita), then he is called Baba and Baba is the creator. Not the creator of the souls because souls are never created. Souls are always there, they can not be created. So Shiv the father is not really the creator but the same Shiv when he enters the sakar body of the father of the human world then he is called Baba and that Baba becomes the creator. After creating they sustain the creation. Which is the very first creation? Brahma, the big mother. Just like in the world, first you need the wife to create the family. In the same way Shivbaba makes Brahma the bani, the wife who later becomes the mother. So about which Brahma are we talking here? Dada Lekhraj? No! It is Jagadamba the bani (wife) who has to be in a female body. Sometimes it happens that the owner goes away and the caretaker takes over, in the same way here in the beginning of the yagya the adi mata (first mother) of the yagya went away and Dada Lekhraj received the title of Brahma. So he is just a titledhari (titleholder) Brahma. It can also happen that the caretaker does a very good job even better than the owner. As you do so shall you reap.So in the beginning Jagadamba was the first creation of the Paramatma Bap, the main creation, the bani (wife). Then Krishna the child was born (Brahma, Dada Lekhraj). The first mother was called Gita mata. Through Gita mata the child Krishna was born. The child Krishna is also a creation. Who is father's first creation? Certainly the bani (wife) who is there to nurture the childeren. The inheritance of the father always goes to the first child. So call him Dada Lekhraj or Krishna's soul who inherited the property of the gyan yagya. Then he was also given the name Brahma. Whichever body Shiv enters has to be named Brahma. So the elevated creation is Krishna and the first creation is Jagadamba. Baba is the creator, after creating he sustains his creation. Whether he creates the child or the wife, he definitely looks after them. If for some reason the body has to die then there has to be a rebirth as in the cases of Mummy and Baba (Jagadamba and Prajapita). Whilst you children are tamopradham there is very little happiness. There is a lot of happiness in being satopradham. The father comes and teaches the yukti to become satopradham. Without coming here he can not teach you the yukti to become satopradham again. The father is known as the almighty authority. Human beings think that God is the almighty authority and that he can do whatever he feels like. Whatever he wants to do he can, that is the idea they have of him. They think he can make the dead into live again. If a fly or mosquito dies and he makes them alive again does that prove that he is the almighty autority? Someone once wrote to Baba if God is an almighty authority make the dead fly alive again. Father explains that the ones who ask such questions have a monkey intellect. The father gives you the strength and with this strength you have victory over Ravan. No other authority can give you this strength. You become from a monkey into a worshipworthy human being (bander se mander layak). So the speciallity of making human beings into Devtas no one else has except the father. Actually you are all Sitas. You have been liberated from Ravan. It is not said that you are all Rams. Ram is only one. You are all Sitas. The soul of Ram never gets defeated by Ravan, no matter in what age, be it copper or iron age. Up to the very end he keeps on fighting with Ravan. So Ram is one and the rest are all Sitas. You have all been liberated from Ravan. Only through Ram you get happiness. If the word through is used then there has to be a medium. Today all are in Ravan's prison. You can not say Ram's prison. Ram comes to free us from Ravan's jail. It is not actually a jail, it is the bondages of many many births that this Baba is liberating you from. Ravan is shown with ten heads and Ram is only shown with one head What is the meaning of this? In Ravan's kingdom you have to follow ten different directions (ten heads). It is called vaishalya (brothel). Prostitutes have to follow all different kind of directions in a brothel. Ravan is shown with twenty arms, that is his army. Ram is shown with only two arms. Ravan has a great big army and Ram does not even have a tenth of that. The father has made you understand that the five vices in a female form and the five vices in a male form, is what is called Ravan with ten heads. Ravan's kingdom is of these five bodied Maya. Maya also stands for wealth. You children also get a lot of gyan wealth from Baba for the future. In the future there will be famine, sicknes and natural calamities but you will not feel the lack of wealth because you will be fulfilled. There is a great loss in all other businesses except the gyan business. You will never have to ask for anything. This means today those Brahmins who beg they will not get anything during the time of destruction. Those who call themselves Brahmins and are practically begging are Ravan's children and they will not get anything wheras you children with the wealth of gyan get the kingdom of the world. You get so much that you do not need to ask or beg for anything. You are the children of the father and that is why you do not need to ask. Those who have not become the children they have to beg. This is a study. In studies you do not have to beg or ask. Do you ever go to class and ask or beg your teacher for anything or stand outside the school and beg? Whatever the teacher teaches that is what the student will learn. Those study a lot gain a lot, it all depends on the study. It is never a quest of begging or asking. Purity too is required in this. Every word of this spiritual study is so very valuable that it can not be valued. Shivbaba speaks: "Just like the soul is a point of light I too am a point of light". Then he says woh (that one) is ever pure. Atma point of light, I the point of light, through whose body was this spoken? Through Brahma's body. He is speaking in third person saying That one is ever pure. Me means I, tum means you and woh means him. So why was it said woh here? It was a signal for the future part. Whilst he was speaking through Brahma's body there was no proof of Brahma being ever pure but the forthcoming part which will be revealed to the world will be the proof of ever pure. He is the ocean of peace, purity and gyan. There is praise for only this one, praise can not be just for the bindu. It has to be of someone sakar (corporeal). All souls are bindu bindu but the praise is of only one special one because it has its own position. To the Mahavir children Baba says you can go anywhere, watch drama and films, go anywhere in the world and whilst doing so remain detached, he does not say this to all the children, only to the Mahavir children. Now you children establish the Ram Raja and finish off the Ravan Raja completely. This is unlimited talk. Why is this unlimited? Because now you children gather together in such a gathering where directions of only one Ram are given and all the other directions finishis off. Those stories are just limited ones, that Ravan Raja finished and that in Ayodhya Ram Raja was established. Adyodhya means there where there is no war (yudh). If there are directions of only one then naturally there is no war. If there are different directions of different beings the war will carry on. Even in the family when there are two directions being followed there will be a conflict. You are a Shiv shakti sena (army). Shiv is almighty and you are the ones who take shakti from Shiv, The Shiv shakti sena with their intellects are attached to Paramatma Shiv. Man (mind), buddhi (intellect) and sanskars are the tree murtis of God Shiv. Mind is Brahma, Vishnu is transformation of sanskars and Shankar is the third eye of the intellect. So you the Shiv shakti army live with the one who is the intellect of the intellectuals . Here there is also an artificial Shiv sena. You should ask them: "If you are a Shiv sena then where is your Shiv?". They will not be able to answer you back. When Shiv the sena pati (protector) is there then the army should also be here. What really is your name now? Your name has been given as Prajapita Brahma Kumars and Brahma Kumaris, PBK. All the souls are Shiv's children. Out of all the souls of the world you are the only ones who get shakti from him. Not the whole world gets power from him. Shivbaba teaches you knowledge from which you get a lot of power which enables you to rule the world for half a kalpa. Yours is the power of yog (yogbhal) this means laghan (intense love), priti (love). They have gross power (bhahubhal). For they it is meant the bodily gurus and their followers. No matter how much bhahubhal they have, they can never rule the world with it but you end up being the masters of the world with yogbhal. The ancient Raj yog of Bharat is well known. People want to learn this Raj Yog of Bharat with which paradise was established. They say there was paradise so many years before Christ, three thousand years. The name paradise has been given by the christians, hindus call it swarag (heaven) and the muslims call it janat. So christians too must have witnessed paradise at sangamyug before the total destruction. They call it Lord Krishna's paradise. This paradise of Lord Krishna is created with the power of yog. You are the householder sanyasis of the familypath. They, sanyasis, leave their household to go to the jungle. Which sanyasis? Not the ones of the outside world but the ones of the sangamyugi Brahmin world. You are the unlimited sanyasis, you renounce their world to come here. Right now there are two gatherings within the Brahmin world, a big gathering and a small gathering. As the small gathering is becoming powerful and is being revealed and the tension in the big gathering is increasing, souls are beginning to run away from the big gathering to go to the real one. This means running and standing on your own feet. According to drama everyone has their own part to play. The work of the father creator is to look after whatever creation he creates because he is responsible for it. How big a part in such a small dot, it is a wonder. The father is ever powerful, golden aged. Now you are taking power from him. Why is he ever powerful golden aged? Because Shivbaba enters him, it is a preordained drama. He has to enter only that one. No one made this drama, it is preordained. Yet we make our drama through our actions of sixty three births. As we made it in sixty three births so the result is now. It is not that God is light and might of a thousand suns. It is based on your own desires as how you wish to see him. So according to their desires they start to think that he is as powerful as a thousand suns. The eyes become red and they say: "Stop, I can not bear it!". God is actually not the light of the gross sun but the father who will give such a powerful dhrishti in the end that souls will not be able to take it. Their eyes will go red. He will give such powerful and sharp gyan that souls will not have the power to hear it. To think of him being more powerful then thousand suns is the sanskar of bhakti marg. This is knowledge which you have to study, your own father is a teacher as well. He is teaching you now. He is not only the mother and the father, he is the teacher as well. The teacher's work is to make the children study, to explain poetry and prose. Our poetry is the Gita (murli) and the prose is the avyakt vaani. There are many points of the avyakt vaanis and the murlis which the bodily gurus can not clarify, so the Supreme soul has to become a teacher to explain the essence of these scriptures. Never should the question arise if he is God then why does he not speak his own murli? God will only speak once and he will speak the truth. He is the true Godfather and he will only speak the truth. So the father is a teacher, he is now telling us children that we have to become satopradham from tampradham. Sometimes the teacher beats the students with a stick but it is done with love. Baba says hear no evil. Human beings do not know who said this. Hear no evil, speak no evil and see no evil. First they use to make those images of monkeys, now they make them of human beings. Baba now explains that this has to do with bhakti marg. Do not listen to the bhakti marg gurus, gyan gives you happiness, bhakti gives you sorrow. Sumatti means gyan, kumatti means bhakti. Su means sundar (beautiful shrimat). Where there is shrimat there is health and wealth. Where there is kumat (human mat, devilish directions) there will be sorrow of the whole world. All these thing apply to the Brahmin world here today. We first go to satyug and then very slowly we come down the ladder losing two degrees every twelve hundred and fifty years. In bhakti marg the example is given of the moon being eclipsed. The sun can not get eclipsed. Maya can not cast her shadow on him. When there is an eclipse the shadow of the earth is cast on the moon. The earth comes in between the sun and the moon. The shadow of the earth is now on the moon. Prithvi (the world) means the shadow of kanyas and matas. Kanyas and matas are dharni (the earth) and the moon comes under that shadow. The people of the earth lose sight of some part of the moon, that is called the eclipse of the moon. Here the moon is gyanchandrama Brahma. So the mother can be influenced by her children, she can be affected by the shadow of the children. It is said that the sun gets eclipsed as well but this is not so because it can not be, this is bhaktimarg talk. How can the sun ever get eclipsed? What really happens is that the moon gets in between the sun and the earth. The shadow of the moon is cast on the sun but the shadow can not really be cast on the sun because the sun is a ball of fire and how can a shadow be cast on it but the people of the earth lose the sight of the sun at that time and start looking at the moon which is visible at that time. So Gita's Bhagwan (God) is made to be Krishna. When Krishna is made to be the God of the Gita the Gyan Surya (sun of knowledge) father becomes invisible. When there is an eclipse of the moon they say: "Dhey dhan to chute grahan". This means give donations and you will be freed from the eclipse. At this time everyone has been eclipsed by Rahu, the devil (Ravan). The highest on high is the good omen of Baraspati (husband/protector of the tree, the seed Baba), not an ordinary husband but Baraspati. The pati (husband/father) of the whole world. You are all sanyasis (brides) and the sajan (groom) is one Ram. The lowest of low is the eclipse of Rahu (Ravan) and the highest on high is the good omen of Baraspati. Rahu makes you totally bankrupt. It is also shown that one is called Rahu and another one is called Ketu. Rahu's head was chopped off, he was a rakashash (devil). So the top half was called Rahu and the bottom part was called Ketu. Rahu is the head which uses manmat and gurumat and the ones who get influenced by this gurumat become totally bankrupt. We get elevated by the influence of Baraspati (Baba). The others do not know the unlimited father. Now only you children know that Rahu has cast its evil shadow on everyone else. This shadow of Rahu makes everyone insolvent and by Baraspati's blessings we become solvent. Solvent means fulfilled. Bharat was very solvent. There was only one Bharat. In satyug Ram Raja is the pure kingdom which is famous and praiseworthy. Is Ram Rajya in satyug or tretayug? Ram Rajya is also in tretayug but the first kingdom established in satyug (the first garden) that of Lakshmi and Narayan is also called Ram Rajya, it is created through the soul of Ram. That is why Rammat is famous. It is known as Ram Rajya because he just creates through Ram. You have been saying, I have no virtues etc., now Baba takes the gathering of nonvirtues souls (nirgun hare) and makes them worthy of Ram Rajya. All you children are innocent children, you too were affected by the bad omen of Rahu. Baba is asking you to donate, wipe off the evil effect. The donation of tan, man, dhan, samay and samparkh (body, mind, wealth, time and connections and relations). Baba does not want this donation (dhan) because Baba the Sun of knowledge is not affected by this eclipse at all. Brahma's soul gets affected the most by this eclipse. He comes into the period of ups and downs the most. So birth and rebirth during the shooting is mostly for Brahma's soul. om shanti.