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Within the Brahmin family there is no kingdom but the shooting was taking place before the partition time.Within the Brahmin family also a partition took place. Pakisthan and Hindustan got seperated. Who became more impure? Pakisthanis or Hindustanis? Hindusthanis became more impure. They got seperated, the ones who became more impure failed due do their impurity but they have not failed in the finals. They failed in the small and minor examinations of the beginning. The Rajas who failed, their kingdoms finished. So there were kings before the partition time and a few of them remained after the partition for name sake only. Their kingdoms were taken away from them, now it is the subjects ruling over the subjects. In Bharat there was the household of the suryavanshi Devi Devtas and then there were chandravanshis, this was five thousand years ago. It has taken five thousand years for all of that to transform to what it has become today. You have been explained about the suryavanshis and chandravanshis births, there are eigt births first and then there are twelve births and this one is your twenty first birth. Eight births are of suryanvanshi, twelve births of chandravanshi and this is the twenty first birth. This also is the first birth out of the twenty one births yet it can be called the twenty first birth. This birth now is the best birth out of the lot. You are Prajapita Brahma's mouthborn progeny. This is the highest and the most elevated religion (sarav utam dharam). Devta dharam can not be called sarav utam dharam. Why not? When it is the Devta dharam it will be Vishnu's kul (dynasty). It will be Vishnu's kingdom. At the time Shivbaba will not be there. The highest on high is Shivbaba. Till Shivbaba the Highest on high is with us it can be called sarav utam dharam and sarav utam kul (highest and most elevated family). Brahmin dharam is the highest of all. Devtas only reap the rewards. As they start doing this they are coming down and because they start coming down it can not be called elevation. They start coming down slowly. Nowadays there are many social workers but yours is roohani (spiritual) service. In the world of Ravan rajya (kingdom of Ravan) there are many social workers, the ones who do the seva for the society. These are the ones who do the jismani seva (physical service). They open jismani hospitals and they teach jismani yoga. There are many of these jismani servants. Is there a need for jismani hospitals and jismani yog or for roohani hospitals? You have roohani hospitals, you do roohani seva and they do jismani seva. Who are they? Within the Brahmin world there is such a world of so called Brahmins who could not do roohani seva and have started opening jismani hospitals and have started doing jismani seva. This is all jismani seva. Roohani seva is done only once. It is not done again and again. The father comes once and does special roohani seva, he gives such an injection to the roohs (spirits/souls) that the impure souls become pure Devtas. Brahmins are called Doojh (the one who is born twice). Doo means two and jh means janam, taking birth. The ones who have taken alokik birth twice are called Doojh Brahmins. Till then you can not be a true Brahmin. One birth is that of becoming a Brahmin, Brahma's child, that is the first birth but unless one becomes "Sanskar yagyopavit" fullfledged (mature) Brahmin he can not be called a pukka Brahmin. What is yagyopavit sanskar? It is the gyan of three sutras (threads) which Paramatma Shiv gives through the breath of Brahma. The three threads are Brahma through whom creation is done, Shankar for destruction and sustenance through Vishnu. These three sutras have to be imbibed in practical life and worn around the shoulder like a thread, up till then you can not be called Doojh. Those who do not imbibe this knowledge of teen sutras (three aspects) can not be called pukka Doojh Brahmins. They will be just ordinary one birth Brahmins and can not be called pukka Brahmins. This roohani service which is of the Doojh Brahmins takes place only once. Doojh Brahmin's seva once started never stops, it carries on, it does not start, stop and start again. Before the jismani social workers were not there, they have just come out now. Such social workers were not there who are now opening hospitals, hostels etc. for jismani studies. Such social workers were not there before, Raja and Rani used to rule. In satyug there were Devi Devtas, you were suryavanshis and then you became chandravanshis. There is not even one suryavashi Devta who later on does not become chandravanshi in tretayug. You were worshipworthy and then became worshippers. You were paan (pure) and have now become patit (impure). When in dawaperyug Lakshmi and Narayan go to vaam marg (left impure side) they then start to build temples. Vaam marg means going into the left side to become vayabachari (unfaithful). All the religions belonging to the left side, Islam dharam, Christian dharam and Muslim dharam are the ones who spread the vayabachar. They have a tradition of divorcing. The souls of these religions are not able to maintain life long relationships. They have vaam marg characters (sanskars of the left side). They follow the opposite directions. They make relationships and break them easily as well. It is not within their character to sustain the relationships. Lakshmi and Narayan make temples in dawaperyug when they go into vaam marg. When do they make the temples of the remembrance of the Devtas? When they themselves go into vaam marg they start worshipping the dead images of the ones who were pure and sustained their relationships. They did not only sustain their relationship for one life but stayed together for twenty one births. The temples are made in remembrance of such souls who made unshakable efforts (attal purusharth). To start a relationship is not a big thing but to sustain it is important. It is very easy for anyone to start a relationship with the karam indrias but to sustain it is a big thing. There a many different relationships with different karam indrias. There is a relationship between father and son, there is love between them, that too is through karam indrias. In this kaliyug there are relationships between husbands and wives and that too is through karam indrias. Everyone has relationships but the ones who maintain it are very few. It became neccessary to do pooja (worship) because the Devta themselves now had become vaam margi (impure/unfaithful). They got influenced by the souls who came from up above and they themselves became vayabachari. The corruption of dhrishti started as soon as Ibrahim came down, they started to build the temples of the Devtas who had been avayabhachari and who had followed the right path. They then stated to worship them. Worship is always of purity. Memorials are made of those who have practised purity. The first temple created was that of Somnath. This is the temple of Somnath and Somnathni. This is in the remembrance of the one who makes us drink somras (nectar). This one is Shivbaba. Not Shivbab but Shivbaba. Shivbab is only the name of a bindu (dot). How can a bindu make you drink somras? Shivbab when he came into sakar he made us drink somras. He first made Somnathni drink it, she is his first creation. Along with Somnath there is Somnathni, meaning sangamyugi Lakshmi and Narayan. These two stay in a beej roopi stage (seed form stage). They are the first souls, the first ones to reach the roohani stage. Mandirs (temples) are made when we go into vaam marg. The first temple had the Shivlng in it. This ling was suspended from the ceiling with magnets and there was a diamond in it, the diamond is the remembrance of joti bindu Shiv. This is the proof of Shiv nirakar coming into the corporeal body (sakar sharir). The ling is the body and the diamond is the Supreme soul Godfather. In the same temple on the floor was the statue of Shankar. That was the first temple in the remembrance of Shiv. This was the first temple build for the one who is ever pure. He has played this part of being ever pure in practical. Otherwise how will the world believe that he is ever pure. Others are pure but in an ordinary way. Devtas also become pure but you can not call them ever pure. The Supreme Soul is ever pure. He has to perform an act of being ever pure in a practical way then he can be called ever pure. There certainly is such an act which can not be of the other Devtas. That is why he can be called ever pure. There certainly is such an act performed by Supreme soul, that is why he is called ever pure. The Devtas could not perform that act and they came into the list of being numberwise. No student ever gets hundred percent marks. Temples are build as the remembrance of purity by the ones who go into vaam marg. Who is the first one to build the temple? Raja Vikramaditya. He must also have had a wife. Raja Vikramaditya and his wife were the first yugal (couple) who started the first pooja (worship). They certainly went into vaam marg, meaning they got influenced. The soul of Brahma who plays a special part of mother in sangamyug is Raja Vikramaditya, he gets influenced by the one in whose body the soul of Ibrahim enters. The mother gets influenced by the children but the father does not get influenced by the children. So the first temple which is made is that of Shiv, not that of Lakshmi and Narayan. Shiv is the satgati data of everyone. His remembrance is the first temple on the path of bhakti. This is the remembrance of purity. They should definitely be worshipped. Who should be worshipped? It has been said in the murli before, that only those get worshipped who stayed in the remembrance of God and performed pure actions through their karam indrias. The memorial of that stage of remembrance of theirs is build later on. Every sense organ of a Devta is worshipped. They say Kamal nain (lotus eyes) and hast Kamal (lotus hands) etc. and worship them but not every organ of Shiv is worshipped. In a special form there is worship of the Shivling only. They give a lot of importance to the Shivling. Shivbaba should be worshipped the most. He made the souls reach the nirakari stage. How can he make souls nirakari? Souls are already bindus. Shivbaba made those human beings who were bodyconscious into soulconscious. The souls who were within the bodies Shivbaba made them give up the consciousness of the organs. He made them give up the bodyconsciousness and made them realize that they were souls not bodies thus he made them of the nirakri stage. So the ones who made us nirakri roohs (spirits) are worshipped first and then the Devtas who numberwise acchieved the stage of being nirakari are worshipped later. Lakshmi and Narayan become the first complete Devtas and they are worshipped. Baba says you were worshipworthy and then you became worshippers. Who started the first pooja? Raja Vikramaditya, the one who becomes from human to prince, not the one who becomes nar se Narayan, Brahma's soul becomes Raja Vikramaditya. In dawaperyug are the Rajas vikari (viceful) or nirvikari (viceless)? They are vikari and vikari Rajas do not have their own intellect as to what to do and what not to do, where did this unhappiness come from etc. They become vikari so the sorrow starts. They have advisors who give them directions. These vikari Rajas were given advise as to how to liberate themselves from sorrow. So somebody gave Raja Vikramaditya advise to start worshipping the nirakar. Make a temple for him and worship him then you will get peace of mind. The one who gives this advise at that time is not a worshipper himself. You were the worshipworthy ones and now you have become the worshippers. Baba has said keep on remembering the cycle. This is the cycle of poojaya and poojari (worshipworthy and worshippers). In satyug and treta we are worshipworthy (poojaya) and in dawaper and kaliyug we become worshippers (poojaris). Coming down the ladder we are standing right at the bottom now. We are not standing, we are lying down. Shivbab says that you were worshipworthy Devta and you became worshipper yourself. Coming down the ladder slowly slowly you have fallen down and lying on the floor. What is shown in the picture of the ladder? The beggar is lying on the floor on a bed of thorns. Shivbab tells him that you were worshipworhty and now you are worshipper. If Shivbab tells him that he must certainly speak through a mouth. In the picture of the ladder Brahma's form is shown as standing and through this standing form of Brahma Paramatma joti bindu Shiv said you were poojaya and now you have become poojari. This is strange, just now it was said that Raja Vikramditya who is Brahma's soul becomes poojaya to poojari and he worships the Shivling first. Who is the one who is lying on the bed of thorns in the picture of the ladder. Which soul is he? Brahma is shown standing up at the bottom of the picture of the ladder then who is the one shown lying down? The soul speaking through Brahma's mouth is Shiv but whom is he speaking to in particular? He is saying YOU (tum). Tum is said for the one who is face to face with you. Bab has always said I speak to tum bache (you children) and this Brahma is in between and hears it. I do not talk to Brahma, I speak to you children. You children are also numberwise. Amongst you numberwise children there is the first child who becomes full beggar at the end of kaliyug and at the beginning of satyug he becomes full prince. The meaning of full beggar is the one who does not have wealth, name, fame and respect, he has absolutely nothing. This can not be said for Brahma. Brahma had a beautiful body, a good personolity, lots of wealth, name, fame and was well received amongst the kings and rich people but who is the one shown lying down on the bed of thorns? For him it is said you (tum) and that is the soul of Ram but in the beginning of dawaperyug, the one who is shown worshipping is Raja Vikramaditya. He is shown as a worshipper, this is the soul of Brahma. The one lying down on the bed of thorns is not shown worshipping. He is the one who gave the advise to Brahma at that time. In dawaperyug the ones who give advise are they pure themselves? No they are not pure but their intellects are straighter than that of the kings otherwise why would Rajas keep these advisors (wazirs). The kings, who keep these wazirs, consider them ownselves to be vikari buddi (viceful intellects) and consider the advisors (wazirs) to be of higher intellects. That is why these kings take advise from these advisors. The soul of Prajapita is not the one who does not become impure, he does become impure yet at the beginning of dawaperyug he does not get influenced at all by the soul of Ibrahim. He is impure at that time but does not get influenced to have his dhrishti corrupted. This is the reason why there are two groups of Dev atmas in Bharat at the beginning of dawaperyug. One group through their dhrishti imbibes the unfaithfulness. In that group the mother of the worldtree is included and all the ones who love this mother, are the ones who have inserted Krishna's name instead of the father's name. The soul of Raja Ram of kashatriya dharam who is praised as suryavanshi Ram and his whole group start confronting these Islamis. It is said in the murli when Ravan comes into Bharat then the fighting starts. When did Ravan come? Two thousand five hundred years ago. Which soul came two thousand five hundred years ago? Ibrahim. Ibrahim came from above and can not be called Ravan because he is a pure soul who comes straight from Paramdham, the home of the father but the one in whom he enters that soul becomes completely impure at the end of tretayug because that soul os the one who gets converted into the Islam dharam, he is the soul of the weak Narayan. This soul can not study the full studies of purity and has to leave the body. It becomes fifteen and three quarters celestial degrees complete only. This soul is powerful but does not complete the study and is not capable of imbibing the depth of purity. This does not register into that souls intellect. At the end of tretayug this soul becomes the weakest of all the souls. Into this weak soul Ibrahim comes and merges. The corruption of the dhrishti is spread through this soul and all the other Devta souls who get converted into other religions get influenced. At that time there are some souls who stay neutral, they do not take sides. There is a war between the two groups. The islamis are made to run away from Bharat into the Arab counties. They go to these countries and spread their vayabachari vibrations and Bharat also gets affected by all this. The group that remained neutral does get influenced although it did not take sides. This neutral group did not follow the Islamis into foreign countries like the Arya Sanajis. This neutral group did not get converted and did not take sides but their feelings of attachment and mansa (thoughts) were towards those children who got converted into Islam dharam. This shooting also takes place in the beginning of the yagya. It was said earlier on in the murli that there was a partition in the Brahmin world. In the beginning of the yagya there was a partition in the Brahmin world, there was a friction and two groups were formed. Prajapita had one group and Brahma the mother had the other group. The ones who supported the mother, those children became the beloved ones of the mother. It can be clearly seen in the yagya that after Mama left the body Brahma baba gave special importance to some children. Kumarka's name came later, first there was another child who was Baba's right hand and he was the most faithful child, Vishav Kishor Bhai. He was Baba's lokik nephew. Baba used to give him the responsibility of all the work of the yagya in Karachi as well as in Mount Abu. In Karachi everyone was in solitude, no one looke at the outside world. They were all remembering the one yet there was one soul who had to keep connections with the outside world. He had to go out and do the shopping for food etc.. This responsibility was of Vishav Kishor Bhai. He had lots of connections and friends in the outside world amongst the Pakistani muslims. The ones who stayed inside they did not have much connection with the outside world. The eyes deceive the most, whatever they see they register. Eyes are the organs amongst all the organs which deceive the most. This world is seen through these eyes. These eyes are so deceiving that they deceive powerful souls like Ram, Krishna, Ibrahim, Buddh, Christ and all the other souls of the world and the souls keep on falling down. Vishav Kishor Bhai was connected with the outside world, he was being affected by the coulour of the company yet the shooting period was for satyug. Even during the satopradhan shooting of satyug that soul was connected with the world of muslims. He got affected by them. Every soul has accounts of previous births to settle. Some get good atmosphere and good parents, some do not get a nice atmosphere for their upbringing. These accounts are from the previous births. In the same way with Vishav Kishor Bhai he had accounts to settle. This soul Vishav Kishor Bhai was the most faithful child to Brahma Baba from the beginning till he gave up the body one year before Brahma baba. After Mama left the body Kumarka was given the most importance of all the kanya matas. Baba said in the murli of all the stars Kumarka is the one who is given the most importance and on the other hand Baba has said in the murli the one who has been given a lot of importance consider them to be the most corrupt. On one hand Baba was giving her importance and on the other hand he showed the yukti of his inner feelings and outer love when he said the ones who are given the most importance consider them to be the most corrupt. When big sanyasis used to come before Brahma baba, Baba used to give them a lot of importance and when these sanyasis left Baba used to say behind their backs that they will never become Devtas. Baba was very cleanhearted, he used to give a lot of regard and respect when face to face yet he knew the reality. So for Kumarka, Baba has also said out of all the stars Kumarka is given the most importance. Why are the poor children not being given importance? This is a special yukti of Baba. After Brahma baba left the body Kumarka not only sat on the throne of service and the yagya she announced herself as the head. She started acting like a king. Baba has said you children are Brahmins, you are sevadharis. Do not consider yourselves to be kings. If you take the kingdom here and take the importance of name and fame then your rewards overthere will be reduced. So in Brahma's vision who were the main children? By whom was he influenced the most? The second number Narayan and Narayani. He was impressed the most by these two and it is said where there is victory there is a birth. The children in the previous birth have such karam towards the parents that they go and take their birth in that household where they have had victory over the parents with their karams. The second number Narayan and Narayani in sangamyug definitely have a victory over the purusharth of Brahma and Saraswati. In 1965 Mama had to give up the body and in 1969 Baba also had to give up his body. Baba said in the first avyakt vaani that Manmohini didi would be the incharge of the headoffice. Baba who is in n avyakt stage always speaks the truth. What happened in reality? Manmohini didi who was suppose to be the one in charge was made assistant and Kumarka became the head. Why did this happen while Baba had given other directions? Kumarka was meant to be the assistant. At the end of kaliyug assistant clerks become the heads and the heads end up being the clerks. This happens in the Ravan rajya. Brahma the mother gets influenced, once the mother is impressed then the children become spoiled, the mother gives the directions and the children do not listen to them. Such children are aduri (develish) children who disobey their widowed mother while the father is not there. In the beginning of dawaperyug the soul of Raja Vikramaditya becomes a worshipper, the one who does pooja in practical. What about the one who gives him the advise? Was he not impure? He too was impure but he was not the soul who would get influenced by the others. At that time he did not have to bow down to anyone corporeal. He does become a worshipper later on, he does pooja because he too becomes impure and falls down. This soul in the beginning does not do the pooja of Shivling himself. He gets it done through Raja Vikramaditiya. He gives him the direction to do the bhakti but does not do bhakti himself at that time. The sanyasis do the same, they say to their followers, go to the temples and worship. The famous sanyasis first ask the followers to worship them and then go and worship the images in the temples. These sanyasis who give the directions are impure themselves but compared to the householders they are still a little elevated. They are not as impure as the householders yet they are impure. Prajapita's soul does not do the worship himself in the beginning, he has an impure body but has not accepted the corrupt dhristhi and vriti (consciousness) of other religious souls at that time. All other Devta souls accepted that Ibrahim has done nothing wrong by spreading the corruption of dhrishti. What could the soul of Prajapita do on his own? He too had to come into the colour of the company. Later on he also becomes impure and he starts worshipping the statues of Lakshmi and Narayan. Which Lakshmi and Narayan are worshipped first? The satyugi? The sangamyugi Lakshmi and Narayan are worshipped first. They are the ones who become direct from nar se Narayan. So coming down the ladder you are now lying at the bottom. Krishna's soul does not come that far. Krishna's horoscope is compared with Christ's. Christ does not become as impure as the Bharatvasis. Bharat becomes more impure, meaning the Ram soul becomes more impure than the soul of Krishna. The Krishna soul is not shown to be that impure as to be lying at the bottom of the ladder. His body is impure but he is not that impure that he does not even have a coin in his pocket for Godly service. He does not become that sort of a beggar who begs from the videshis (foreigners). So coming down the ladder at the end you are lying down on the floor and now it is the elevation time (charti kala) for you again. They say charti kala tere bhane sarav ka bhala meaning through your elevation everyone else benefits. Whose charti kala (stage of elevation) by which the whole world will benefit? Charti kala is for the soul who is in Godly service. If the soul is concerned about filling his own stomach then there is a little bit of utarti kala (downwards stage). Even the germs and worms fill their stomachs. Here Baba has given a quarantee that you children will never die of hunger. So which business should you take on? The children are of two types, the ones who look after the father's business are the real faithful children and the ones who run the father's business into loss they are unfaithful and not real. Those serviceable children who are constantly occupied in the Godly service Baba always remembers them. Baba says those children who do his seva can never die of hunger. In this world there are many false satsangs. The ones who run these satsangs and their followers collect a lot of money but this is a true satsang, directly run by the Godfather. The children who help and run this satsang how can they ever die of hunger! They do not have to beg. It has been said charti kala tere bhane sarav ka bhala. The ones who are in charti kala are always in Godly service. They will be there for the benefit of the whole world. Those who are in charti kala (stage of elevation) are engaged in the benefit of everyone. Within that benefit of everyone is their own benefit. Shivbaba says I do the charti kala of everyone. Then why is he saying through you the whole world benefits? For who is it meant tere (you) here? The one who does it is the Supreme soul but who is he referring to by saying through you the whole world benefits? If the seed transforms the whole tree transforms but the seed alone can not do anything. The seed needs the support (adhar) of dharni (the earth). It can not be possible that the seed is made pure with the help of medicines and is planted in a stone. No matter how much water you give to this seed it will not germinate. It will never emerge as a plant. When it is said there hane sarav ka bhala, within the word tere (yours) is the seed and when the seed is there it will definitely find its dharni (earth). The seed never gets destroyed, there is not a seed in this world that gets destroyed, even the seeds of the worms and germs do not get destroyed. They will stay in a merged stage. When they get their own sort of atmosphere and earth then they emerge again. In the same way this particular seed finds his compatible earth. When the time comes this seed finds the worthy earth and emerges again. When the sed reaches its mature stage, it has nishchay and imbibes in his intellect I have to take on this task and accomplish it, even if it means giving up the body, then he will never give up the Godly service. Godfather Shiva says I come and do everyone's charti kala through you. By you reaching the elevated stage everyone benefits. The patitpavan comes and makes everyone pavan. He makes everyone pavan but whose support does he take? Yours! Why the word yours (tere) (meaning one person), why not tumhare (more than one)? In the households when Baba who is the grandfather talks to his grandchildren he uses the word tere not tumare. In the beginning of the yagya Parampita Paramatma Shiv came through Prajapita in front of us children as a great great grandfather. Then that body was given up. That same grandfather then enters into Brahma's body and speaks and says tere. Definitely there is a Brahmin child for whom the word tere (you) is been used. Tere bhane sarav ka bhala i.e. through you the whole 500 karor population of the world will benefit. Patitpavan comes and makes everyone pavan. When it was satyug it was charti kala and the rest of the souls were sitting in Muktidham. The father sits down and explains, sweet children my birth is only in Bharat. In that Bharat which becomes a beggar. The Bharat which at the end of kaliyug becomes a total beggar. My birth takes place only in that Bharat. In the beginning of the yagya Prajapita in whom Shiv entered to clarify the visions of Brahma was that person a beggar? Did he not have any identity, name and fame, was he a complete beggar without a coin in his pocket? No, he was the partner of Brahma baba, Brahma baba was very wealthy, so his partner must have been wealthy too. He can not be called a beggar. Shiv does not come and establishes swarag through that body. That soul leaves the body, takes another birth and in this new birth becomes the most impure, the most lustful. In this impurest of impure body Shiv Paramatma comes and makes the whole world benefit. The whole worldbenefits, not just a few Brahmins. The whole world of 500 karor gets gati and satgati through this person. That is why it is said, tere bhane sarav ka bhala (through your elevated stage the whole world benefits). The word tere has not been used for the personality of the Prajapita of the beginning. When that soul leaves the body and takes the next birth and plays the part of a beggar for that child it is said beggar. The word tere is for that beggar. Does this mean that when Shiv was speaking through Brahma and the word tere (you) was used that that particular soul was present in front of Brahma's body? The word tere (you) can only be used when you are present in front of someone, so this soul should have been present but was not at that time. Baba says I emerge the children in front of me when I speak. Even though some childeren are not present in front of me I emerge them and speak to them. This particular beggar child although not present in front of Brahma is forever present in front of joti bindu Shiv. It is this special child in whom the father comes and makes him study the full studies. It is this child who gets the complete inheritance of the whole world. God is one and God's child is one it is said in the murli. In the tradition of Bharat the first child is born with the most power of purity. The later children are produced with less power of purity of the parents. The first son always gets the complete inheritance, he gets the full kingdom. You children claim kingdom with the power of yog. My birth is always in Bharat. The word Bharat is for Bharat mata. Bharat Mata can never be a widow. There must be Pita (father) as well. I come into Bharat Mata, my birth is in Bharat. Birth means the birth of revelation. If a soul enters someone and the child does not come out, just by that soul entering, you can not call that a birth. Birth takes place when the child comes out into the world, that is the birth. That is why you can not call it a Shiv jayanti in the beginning of the yagya. Only the entry took place. That can not be called birth, jayanti. The ones who are celebrating they have been celebrating Shiv jayanti by blind faith. This also happens in the Brahmin world. At that time at the beginning of the yagya it can not be known when he entered and when he went away. When you do not have the accurate time and date then how can they say this is Shivratri and that Shiva came in a particular body. The ritual of Shivratri in bhakti marg is now also being followed by the Brahma Kumars and Brahma Kumaris. They do not know excactly when Shiv came. In 1976 Shivbaba is revealed in the Brahmin world through the soul who becomes Narayan out of the Lakshmi and Narayan who are declared. The birth takes place in Bharat only. Shivbaba came and it is said at that time there were many obstacles (vighan) created. It is the asurs (devils) who caused the obstacles (vighan). They say that Ram and Laxman took on a guru because there were obstacles being caused in their yagya. Asurs i.e. rakhshas and rakhshasis (female devils) used to put dirt into the yagya kundh (sacrificial fire). These were the vighan. To throw dirt means to cause obstacles through kaam vikar (sexlust). There must also be the vighan of krodh (anger). When the devil's desire of sexlust is not fulfilled then he becomes angry. These obstacles were caused and they are being caused now also. Whatever happened in the beginning happens in the end as well. In the beginning of the yagya the father came to make patits into pavans, to purify the souls by colouring them in his company. He does make the impure into pure in practical. Even at that time the asurs caused vighans (obstacles). That is why in the beginning of the yagya the flame of destruction was ignited along with the work of establishment. The ones who ignited this flame of destruction now in the end have to complete this task of destruction. This ritual of Puran Aahuti (total sacrifice) has to take place now, the whole world has got to become Swaha (turn to ashes) in this yagya. There were obstacles in the beginning and even now they are taking place. Matas (mothers) are being tortured. Are only matas being tortured, not the kanyas? Why not the kanyas? (one of the brothers answered everyone is matas and kanyas) but Baba says matas are being tortured. He does not say that the males are being tortured. In the picture of the ladder a male is shown as hinsak/ahinsak (violent and nonviolent) meaning a male is shown trying to strip a mata with a knife in his hand, he is dressed up in white and thus should be nonviolent. This torturer is the form of a rakhshas (devil). All males are duryodhan dushaan (lustful males). In the mala the group of kanya matas is shown. Why does Baba not mention the kanyas? He says that matas were tortured a lot, a lot of obstacles were caused towards the matas. The matas are in bondage. These poor matas in practical get tied down into a bondage. They are experienced to be tied down with their karam indrias with someone. Baba says children you have to look after the lokik relationships with the family and also have a relationship with the parlokik Bap. For matas there is a special direction which Baba has given through the avyakt vaani. "Pehle toto fir Bap ke sath sambandh joro". First break the connections with the others and then connect with the father. If your connection of the karam indrias is still with the others and you start a connection with the father then your shooting will be of vaishalaya (prostitution) not of Shivalaya, this should not be done. The matas are in bondage and they definitely encounter obstacles. The kanyas do not encounter such vighans yet there have been some kanyas whom some devil had taken into his grip and now have become Baba's. Such kanyas can be called matas although it does not appear to be so from the outside, Baba has a complete pota mail of everyone. So in one way they are matas, these kanyas before they surrendered to Baba got entangled with some male and then became Baba's. The kanyas always have in their memory the imprint of their first affair for lifetime, this way they are also included in the list of the matas. The song is for the two types, adhar kumari (half kumari) and kumari kanya (virgin girl). Adhar kumari can also be bhandeli (the one in bondage). She has been in someone's bondage. The matas encounter the vighans. The ones who tried to own them now start causing problems for them. The matas are still encountering the vighans, sometimes they are tortured and they cry out and say to Baba, these dushasans are trying to strip us. Why the word dushasan? It means the one who does dusht sashan, the ones who perform evil acts. All males are dushasan duryodhans. Has Baba ever been for the males that a few here and there are not included in the list of duryodhans dushasans? Did Baba leave anyone out? He did not leave anyone out, from A to Z, from Prajapita to the last soul, all males are duryodhan dushasans.om shanti.