Children of Lir






"Cruel to us was Aoifa
Who played her magic upon us,
And drove us out on the water-
Four wonderful snow-white swans.

"Our bath is the frothing brine,
In bays by red rocks guarded;
For mead at our fathers table
We drink at the salt, blue sea.

"Three sons and a single daughter,
In clefts of the cold rocks dwelling,
The head rocks, cruel to mortals-
We are full of keening to-night."









The Tale of the Children of Lir is one of the most enchantingly tragic tales from the Irish Invasion Myths.

It concerns the God Lir, father of the more well known God Mananan.

Lir had married two sisters in sucession, the second of which was named Aoife (Eefa). Aoifa was childless, but this did not bother Lir for he already had four children from his previous wife, Aoifa's sister, one girl and three boys.

The intense love of Lir for his children drove Aoifa mad with jealously and so she resolved to have them destroyed. She takes them on a visit to the neighbouring Danaan King, Bov the Red. Arriving on the way at a lonely place by Lake Derryvaragh in Weatmeath she orders her attendants to murder the children. The servants refuse and rebuke Aoifa, but she resolves to do it herself; but, as the legend says, "her womanhood overcame her" and so instead of slaying the children she transforms them by spells of sorcery into four white swans, and lays on them the following doom: three hundred years they are to spend on the waters of Lake Derryvaragh, three hundred more on the Straits of Moyle and then three hundred more on the Atlantic by Erris and Inishglory. After that, "when the woman of the South is mated with the man of the North", the enchantment will have an end...

When she arrives at the place of Bov without the children her guilt is discovered and so Bov turns her into a demon of the air, never to be heard from in this tale again.

Lir and Bov seek out the Swan-Children and discover that they have both human speech and the natural Danaan gift for making beautiful music. For many years companies of Danaan folk came to listen to the music of the swans and to converse with them, and for a time there seemed only to be peace in the land. But at last came the day when they had to leave their own kind and and take up their lives by the wild cliffs and angry seas of the north coast. Here they knew the worst of lonliness, cold and storm.

Fionuala is the eldest of the children and takes the lead in all that they do, sheltering the boys in her plummage during the long cold nights. At last comes the time to move on once more, into their final period of doom.

Here also they suffer much hardship, but the Milesians have now come into the land and a young farmer by the name of Evric finds out who and what they are and befriends them. To Evric they tell all their tales and it is supposedly through him that the tales have been preserved.

When the final period of their suffering is close at hand they resolve to fly towards the palace of their father Lir, who dwells at the Hill of the White Field in Armagh to see how things have fared with him.

When they arrive they are shocked to find only green mounds and whin-bushes and nettles where once stood, and still stands although they cannot see it, the palace of their father. Their eyes are holden because a higher destiny was in store for them than to return to the Land of Youth.

On Erris Bay they hear for the first time the sound of a Christian bell, which comes from the chapel of a hermit who has established himself there. After overcoming the fear of the 'thin whining sound that comes from the hermits bell, they appraoch the hermit and make themselves known to him. He instructs them in the faith and they join him in singing the offices of the Church.

Now it happens that a princess of Munster, Doeca (the woman of the South) became betrothed to a Connacht chief named Lairgnen, and begged him as a wedding gift to procure the four wonderful singing swans whose fame had come to her. He asks of the hermit who refuses to give them up, whereupon the 'man of the North' siezes them violently by the silver chains by which the hermit had coupled them, and drags them off to Doeca. This is their last trial.

Arrived in her prescence, an awful transformation befalls them. Their plummage falls off, and reveals not the radient forms of the Danaan divinities, but four withered, snowy haired, and miserable beings, shrunken in the decrepitutde of their vast old age.

Lairgnen flies from the place in horror, but the hermit prepares to administer baptism at once , as death is rapidly approaching them.

"Lay us in one grave," says Fionuala, "and lay Conn at my right hand and Fiachra at my left, and Hugh before my face, for there they were wont to be when i sheltered them many a winter night upon the seas of Moyle."

And so it was done, and they went unto heaven; but the hermit, it is said, pined for them to the end of his earthly days.

And so ends the story of the Children of Lir.




Party Profile:


Our appearance to others is: They are all dressed in blues and greens and white. A tall pale Elf leads their way. Their flowing apparel remeniscent of the rolling sea, his hair aloft like a lone white swan.

Our shield design is a single white swan swimming on white crested waves set against a golden sunset.





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