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ABOUT WOMAN AND SOCIAL LIFE

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WHAT THE HOLY QUR'AN AND TRADITIONS SAY
ABOUT WOMAN AND SOCIAL LIFE

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Obtaining Permission:

"O you who believe, do not enter houses other than your own houses, until you have obtained permission and greeted their dwellers; this is better for you, that you may remember."

Holy Qur'an (24:27)

Resemblance:

Imam Ali (a.s.) quotes the Messenger of Allah (s.a.w.) as saying:

"Allah curses those men who make themselves resemble women or those women who make themselves resemble men."[22]

Perfuming Outside Home:

Imam Hussein (a.s.) quotes the Prophet of Islam as saying:

"Any woman who perfumes herself and leaves her home is cursed by the angels and deprived of the blessings of the Almighty Allah until she returns home."[23]

Evil Looks:

Imam Hussein (a.s.) quotes the Messenger of Allah as saying:

"An evil look is one of the poisonious arrows of Iblis (Satan) and how an evil look causes long-suffering regrets."[24]

Avoiding the Forbidden Things:

Imam al-Baqir (a.s.) narrates:

"Every eye shall cry on the Day of Resurrection with the exception of three: an eye which passed the nights guarding Muslims (their wealth, land, etc.) for the sake of Allah; an an eye which wept for fear of Allah; and an eye which was cast down against the deeds made forbidden by Allah."[25]

Looking at Women:

Imam al-Sadiq (a.s.) was asked whether it is lawful for a man to look at the face of a woman whom he wants to marry and also to look at her from behind. He said:

"Yes, there is no objection for a man to look at a woman whom he wants to marry including her face and to look at her from behind."[26]

Saluting Women:

Imam Hussein (a.s.) says:

"The Messenger of Allah (s.a.w.) used to salute women and they used to reply his salutation. While the Commander of the Faithful, Imam Ali (a.s.), also used to salute women, but he disliked to salute the young among the women and said, 'I feared that her voice would admire me and thus affect me so I would commit sin more than get reward."[27]

The Punishment of Chasing women:

Imam Ja'far al-Sadiq (a.s.) says:

"A young man from the Ansar met a woman is Madina. At that time, women used to wear a veil, so he looked at her while she was coming toward him. Men she passed by he continued looking after her until he entered one of the alleys. He continued looking as he passed along the alley until a bone on a wall slashed his face and the woman passed out of sight. Then, unexpectedly, he saw blood flowing over his clothes and chest. He said, 'I must go and inform the Messenger of Allah (s.a.w.) about the incident.' When the Messenger of Allah (s.a.w.) saw him in this condition he said, 'What happened?' When he informed the Messenger of Allah (s.a.w.) about the event in details, the angel Gabriel (a.s.) came down with this verse:

'Say to the believing men that they should lower their gaze and guard their private parts. That is purer for them. Truly Allah is Cognizan of what they do.' Holy Qur'an (24:30).[28]

Sitting on Roadsides:

Abi Saeed al-Khidri narrates that the Messenger of Allah (s.a.w.) said:

"'Beware of sitting on roadsides.' Then some of his companions asked him,. 'Oh Messenger of Allah! We cannot stop these meetings on roadsides where we talk about different matters.' The Messenger of Allah (s.a.w.) said, 'If you refuse but to stop having such meetings, then you should give the road its rights.'

"They asked him, 'What are the rights of the road?' He said, 'To cast down your eyes; to forbear harms to others; to reply to salutation,. to enjoin what is right and to forbid what is wrong.'"[29]

Being Covetous of the Honor of Believers:

The Commander of the Faithful (a.s.) said:

"Surely Allah gets angry for the honor of the believing men and the believing women. So a believing man should get angry (for his honor). Because he who does not get angry (for his honor) is the one whose heart is upside-down."[30]

Sweetness of Casting down the Eye:

Abu Imamah narrated that the Messenger of Allah (s.a.w.) said:

"A Muslim is he who looks at the beauties of a woman and then casts down his eyes, Allah will give him the reward of worship whose sweetness he will find in his heart."[31]

Guarding Oneself:

The Messenger of Allah (s.a.w.) said:

"Guard yourselves from six things and I am your surety for Paradise: when you speak, speak the truth; perform when you promise; discharge your trust,. and guard your private parts (except from your wives); cast down your eyes; with hold your hand from committing aggression or forbidden things."[32]

Respecting a Woman:

The Messenger of Allah (s.a.w.), addressing the Muslims on the occasion of the Farewell Pilgrimage, warned them against the values which he feared would be neglected after him, and referred to woman as one of the important issues about whom he said:

"Observe your duty to Allah in respect to the women, and treat them well."[33]

The Blessed Marriage:

Anas narrates that the Messenger of Allah (s.a.w.) said:

"Whoever marries a woman for her glory, Allah will not increase his, but will bring him humiliation; whoever marries her for her wealth, Allah will not increase his, but place him in poverty; whoever marries her for ancestral claims, Allah will not increase his, but in meanness; whoever marries a woman for nothing but to cast down his eyes, guard his private parts, and join a relationship, Allah will bless him through her and vise versa."[34]

The Holy Qur'an says:

"And one of His signs is that He created for you mates from among yourselves that you may dwell in tranquility with them, and He put between you love and compassion; most surely there are signs for a people who reflect."

Holy Qur'an (30:21)

In another verse, the obedient married women are described:

"...there fore the righteous women are devoutly obedient, and guard in (the husband's) absence what God would have them guard."

Holy Qur'an (4:34)

Encouragement to Keep Hijab:

Islam, with its benevolent view towards women, encourages them to keep hijab in this verse of the Holy Qur'an:

"O Prophet! Tell your wives and your daughters and the women of the believers that they should cast their outer garments over them (when abroad); this is more proper, that they should be known (recognized as such) and not molested. And Allah is ever Forgiving, Merciful."

Holy Qur'an (33:59)

Equality:

The Holy Qur'an speaks of the equality of the two sexes in various verses. In one place it says:

"...and women have rights similar to those against them in a just manner,..."

Holy Qur'an (2:228)

In another place, the Holy Qur'an says:

"O mankind, surely We have created you from a mele and a female, and made you nations and tribes, that you may know each other. Surely the noblest of you with Allah is the most righteous. Surely Allah Knowing, Aware."

Holy Qur'an (49:13)

About work and doing good deeds, again the Holy Qur'an reveals the beauty of Islam and its equal treatment of workers. This is something the West still has not been able to accomplish! The Holy Qur'an says:

"And whoever does righteous deeds, whether male or female, and he/she is a believer - they will enter the Garden, and not the least injustice will be done to them."

Holy Qur'an (4:124)

"Whoever does good, whether male or female, and is a believer, We shall certainly make him live a good life, and We shall certainly give them their reward for the best of what they did."

Holy Qur'an (16:97)

Another verse, Allah, Most High still promises:

"...I will not suffer the work of any worker among you to be lost whether male or female, the one of you being from the other..."

Holy Qur'an (3:195)

Praise be to Allah, Lord of the worlds,


WHY HIJAB?

We hope that a perfect clarity is made concerning the difference between the hijab adopted by Jahiliyah civilization in its dealing with woman and the hijab adopted by Islam as a protective shield for woman against aggression and attacks against her dignity by the followers of sick inclinations.

What remains for us is to specify the central motives upon which Islam depended in legislating the law of a modern dress according to the limits of the Merciful Allah on His servants.

For the sake of clarifying the central motives without expatiation, we mention the following points:

First, regarding the relation between man and woman, two theories are suggested:

Theory one allows that man may sexually enjoy any woman in the society - this has nothing to do with adultery.

Theory two restricts man's right for enjoyment to the women with whom he has a legal and lawful matrimonial relation, and without which it is unlawful for him to take her for enjoyment sexually.

The first theory is the one practised today by European man-made civilization.

The second theory is the theory of Islam regarding the relation between man and woman.

This is the essence of the matter from which other details are derived. All man's behavior towards woman is derived from the first theory which relates to his sexual enjoyment of women by participating in parties, gatherings with other than his wife/wives and the illegal mixing of the two sexes, and imposing the state of adornment on women and its publicity in society and other affairs related to it.

Concerning the Islamic theory, the following points are divided:

By the act of covering woman's body, except the two hands and face, from the eyes and minds of men, other than her household, and not spending time in idle talk and walking with men and the like, as well as the prohibition of complete privacy with a man other than her household and other affairs related to Islamic jurisprudence, the Islamic concept concerning the natural relation between man and woman is a protection and safeguard against indecency and corruption.

If we take into consideration the nature of the two opinions and their results. surely we will come to the conclusion that Islam is greatly covetous concerning the dignity of woman and her respectability, purity and honor with the caution of not changing her to a salable ill-used commodity for man in society.

Therefore, Islam is covetous for fixing and organizing sexual relations and then strives towards closing the means used by those evil-minded individuals for exploiting woman and achieving their enjoyment through her as they wish.

Then the Jahiliyah theory being old or new, desires to set free abandonment of these principles for the sake of men.

The problem with this outlook is based on the sake of man and his interest even it seems that some profits are achieved for woman!!

If we also take into consideration the size of profits and gains which men achieve sexually and economically under this theory, we will find that the phenomenon of harem and the act of exploiting woman practised in the period of Jahiliyah are the same which are practised today in the name of an attractive guise that insults women. The new limitation which is used by modern Jahiliyah in the hands of women is different from the old one only in its covering and outside appearance. It remains a fetter to bind her hands, forbid freedom, and confiscate her will. So man ha made woman a captive and slave by using different means for achieving man's aims through trading, brothels, cinemas, television and radio, newspapers, and fashion.

Various masses of women began to contemplate what they suffered under European civilization and there are a few just men who raise their voices against the miserable tragedies of woman are subjected to in Europe under the shadow of exploitation practiced by men.

Here are some examples showing man's exploitation of woman and the miserable results:

In Britain, 9 out of 12 girls - below 20 years of age - are subjected to rape and kidnapping. The security forces were able to catch 13% of the criminals. The percentage of crimes increased by 84% in recent years; whereas juvenile crimes increased by fivefold during the first half of 1975.[15]

An Italian newspaper Omiga disclosed the following exciting facts concerning the crimes committed in its country:

"In fact, an Italian woman fears leaving her home in order not to expose her dignity to the mad young men who wander the roads and streets and those who have no work except attacking women and girls and kidnapping them with the aim of robbery or sexual abuse...surely a woman refuses to accept any honorable work which forces her to return home at night so as not to expose her dignity and life to danger."[16]

In another report disclosing the woman tragedy under the materialistic culture, the American Association for Family Services says:

"The disintegration of the family, which has reached an epidemic stage, tops the list of social problems. Every year more than one million persons are separated or divorced, which is sevenfold higher in percentage compared with that of a century ago.

"The number of illegitimate children increased three times compared to 1938, and each year 4 million illegitimate births are registered in the U.S.A. Regarding the problem of the corruption of the youth, which has a close relation with divorce, statistics doubled three times more than those of 1940."

Another report says:

"The U.S. Federal Bureau of Investigation (FBI) reports that in murder cases within families, the husbands are mostly the murderers of their wives; and in 15% of family crimes the children are the victims of their parents."

According to recent statistics released by UNESCO, "60% of the housewives in the U.S.A. and Europe feel discontented, disappointed, and miserable."[17]

Dr. Homer, a Swede, when asked by the United Nations to study the status of women in Arab countries in 1975, announced:

"It is the Swedish woman who should demand her freedom, as the woman in the Arab countries has already reached the peak of her freedom under Islam." She added: "the Swedish woman tries these days to have this year announced as 'The International Year of the Woman,' and then declare another year for the man, so that he may extract his rights from the women."

Dr. Homer continues in her report by saying: "25% of Swedish women suffer from psychological and nervous sicknesses, and 40% of Sweden's income is spent on these diseases caused by the so-called freedom which the Swedish woman attained and which she is practising. In fact, the tragedy of the Swedish woman is this very permissiveness which has taken her to the edge of such a terrifying and perilous precipice."[18]

The breakdown of family stability in Britain which has dramatically increased the number of unmarried mothers, of unmarried people living together and people living alone, is much to blame for these social ills. According to figures published by the British Government on Jan. 14, 1988, the percentage of illegitimate births has soared from 4% in the 1950s to 21% of all births in 1986, with the exception of Denmark with 43%, Britain has the highest rate in Europe.

The statistics of social trends confirm that Britain has the highest divorce rate in Europe and nearly twice the rate of France and West Germany.

Between 1979 and 1985, it was found that the proportion of people cohabiting without marriage nearly doubled. Some 15% of all single women between the age of 18 and 49, including many divorced, were illicitly cohabiting in 1985.

The breakdown in family life has also seen a rapid rise in the number of people living alone. Nearly 25% of all households contained only one person in 1986 compared with an average 10 persons in 1951!

The way the woman is treated in the western countries, which claim to be the champions of freedom and equality, is evident from the International Meeting on Women and Mass Media held in Athens, Greece, November 20, 1985.

One of the participants, Petra Kelly, a member of t he West German Parliament, bitterly complained, "In Germany they treat us (German women) like a minority, equal to invalids, the lower strata of society and like children. They portray us pornographically and consider using violence against us as natural. Every 15 minutes a woman is a victim of rape."

The Meet urged the Greek Parliament to pass legislation banning the exploitation of women on television. Though criticism of the exploitation of women is fully justified, the women of these so-called advanced countries are themselves to be blamed. If women did not consent there would be no pornographic publications, sex films and nude advertisements.

The following statistics reveal how alarming the family breakdown epidemic has become in non-Muslim societies:

France:

One in four marriages end in divorce; in cities the rate may be as high as 50%. Each year 600, 000 couples marry, 100, 000 choose to live together without marriage and 100, 000 divorce.

Canada:

Almost 40% of first marriages end in divorce. The divorce rate doubled between 1972 and 1982.

The Former Soviet Union:

About 70% of marriages break up in 10 years, according to Moskovskaya Pravda, factors involved include drunkenness, lack of money and lack of privacy.

Central and South America:

The UNESCO Courier stated that single-parent families are often created by women migrating to the cities and having children in a series of unstable unions. Due to alcohol abuse or the inability of husbands to find adequate work locally, the family breaks up and mothers and children are left in poverty.
The nations with the highest percentage of illegitimate births in the world are in the Caribbean and in Central and South America.

China:

Although China's divorce rate is lower than most western nations, it has risen 70% in 5 years. The Peiking Review reported that the divorce rate is rising dramatically.

United States:

Half the marriages will probably end in divorce. Sixty percent of the children born will spend part of their childhood in a single-parent family.

Japan:

The divorce rate has doubled in the past 20 years. Before 1947, men were allowed to evict their wives in the streets with only a short note of divorcement. Now, about 70% of divorce cases are initiated by women.

South Africa:

The Coalition of South African Women's Rights says that one out of two South African women is raped in their lifetime. This includes children and even babies and old women!

Britain:

The divorce rate in the U.K. is the highest in western Europe. Nearly 1 out of 7 single women, age 18 to 49, lives with a man she has not married.

The Hospital Today, a magazine of London, in its editorial of the April 1975 issue, published a summary of the annual report of the British Ministry of Health and Social Welfare. It says:

"...Despite the abundance of contraceptives and legalized abortion, it is noted that 86% of the children are born to unmarried mothers! There is a further serious problem. In 1973 the following cases were: 1 case of an 11-year-old pregnant girl; 6 cases of 12-year-old pregnant girls; 38 cases of 13-year-old pregnant girls; 255 cases of 14-year-old pregnant girls. There were 166, 000 cases of legal abortion during the same year, 50% of which were by unmarried women."[19]

Turning to the East, we find the decadence of society in the communist world is no less hideousness as that in the capitalist world. The magazine, Interphase in its April 1977 issue reports:

"The grave problem of the Soviet communist society is that out of every two marriages one ends in divorce in most parts of western Russia. In Moscow, for example, nearly 49% of the marriages ended in divorce after the birth of the first child. In the Mavadansk region, the precentage of divorce is as high as 72.9%. The Physicians, Conference, held at Moscow University in 1975, called for urgent measures to tackle this grave social problem, concerning the high divorce rate and the low birth rate..."[20]

It is worth noting that the said family problems are confined to the non- Islamic regions of the previous Soviet Union. In spite of the many years of communism's suppression of Islamic teachings in the Muslim lands under the Soviets, Islam still exercises its influences on the life and social conduct of the Muslims there, reducing family - instability and the exploitation of women.

These miserable tragedies, and the like, form some fruits of the modern European theory about the relation between a man and a woman.

For the sake of this, Islam takes measures to close the sources of corruption in the life of people and to work, according to its concepts, to stop the state of exploitation of women and the confiscation of their rights and to establish dignity and honor in the life of people.

Thus, Islamic Hijab is among the most prominent terms used by the Divine Authority to protect woman and make a clean human society.

We should address the current situation in many Muslim countries where Western values have replaced Islamic ones. The societies of these countries have discarded Islamic principles, including hijab, the statistics of the West have followed. Divorce, prostitution, alcohol and drug abase, and the beginnings of diseases such as AIDS are plaguing the societies who have chosen to abandon their religious edicts. Illegal relationships between boys and girls, men and women are becoming accepted or at least unrestricted.

In Muslim countries where the society and the government remain loyal to Islamic values, the occurrence of sexual crimes, indecency, divorce and other social ills are noticeably less. The family structure remains strong and healthy. The women have no fear of their environment and are relatively safe to walk through their streets and bazaars.

Which theory is better then? Should we choose unlimited release, which results in destruction and downfall, or the proposal which leads to the preservation of society and which protects both man and woman without making any difference even the supposition of the feeling of distress from some protective procedures which follow the Islamic proposal?

Through social and psychological studies of the life of Man, a true scientific fact is disclosed showing that Man enjoys two kinds of natural needs (jaw'ah) in his entity:

A. There is a number of natural needs which impose themselves spontaneously for stimulating without any external motives like the instinct for the food and the instinct for the need of showing himself to others, and love for ownership and the like.

B. Another kind of natural needs, inspite of their existence in man and their activities, is able to be stimulated if other factors and motives of stimulus are supplied from external human existence.

Among the prominent factors of these natural needs are: sexual instinct, which is motivated by dissolute poems and literature, seductive music, nudity and the like.

The upright Islam, the message of the Lord of the worlds the Creator, Who is Aware of hidden affairs, is completely cognizant of the remote factors which molded mankind, and the dangers against the movement of human life if he goes out of the natural frame prepared for it and by following it, the highest balances are achieved between these needs and natural functions in all fields of human life.

According to Islam's awareness of these facts, it desires for not stimulating these external instincts which are outside the frame of the required balance.

To be harmonious with this desire, Islam puts various social, economic and political schemes to work. These schemes provide a deep condition of agreement between these internal human motives and the demands of the individuals and the groups in which one lives.

The Islamic scheme in hijab and its fashioning the relation between man and woman aims to keep the balance between man's demands on the one side and its great desire for the purity, chastity and security of the relation between the two sexes on the other. Thus, Islamic hijab becomes a related foundation with the natural side of the human life in addition to caring for morals and purity and organizations of social life from the Islamic viewpoint.

Islam, through the modest hijab for woman, limits the nature of the relations between the two sexes in a special way. It also deals with man and woman together, limiting the responsibility for each of them towards lawful execution. Woman is separated from man in responsibility inside the framework of this scheme, only in hijab but they have the same responsibility in other duties.

This is not to say that the role of man and woman in an Islamic society are the same. They are not. A man shoulders the responsibility of maintaining the family unit by his wealth and earnings, providing food, shelter, clothing, medical care and general welfare for his household. The woman is free to earn money and has full authority over that money, but she is not required to finance her household.

A Muslim woman is responsible to care for and give proper training to her children and to provide a peaceful and harmonious environment in which the family unit may prosper and grow.

Hijab has an effect on the family unit as well as on the society. At home where hijab is respected and honoured practically, family members show kindness, helpfulness and peace towards one another. Because of the separation of the two sexes of non-mahrams, crimes of a sexual nature inside the family unit have no chance to fester as we witness all too offer in Western families where incest has grown in such propotions that it is almost taken for granted as common behavior.

Islamic hijab provides much more than mere physical cover. It is a cover that acts as a repellent of every kind of crime and vice which destroys the individual and the society.

WHY HIJAB? Modesty is the symbol of faith and whoever has no modesty (Hijab), has no religion.

Until the Imperialists invaded Muslim Countries and the Muslims started mixing with non-believers, all our Muslim women walked in this world with great respect and dignity. The non-believers were finding it very difficult to come anywhere near the border of our Muslim sisters purity. The Hijab did not only protect them from those evil eyes of non-believers but also gave them freedom and independence from being misused by them.

The non-believers planned to destroy their barrier through removal of Hijab and unfortunately, many of our sisters, without realizing what shame and destruction they were bringing to themselves, removed the Hijab and exposed themselves.

When imperialists invaded China, they were not faced with Hijab but were confronted with other obstacles and the Chinese refused to co-operate with them. In order to crush this resistance, the imperialists flooded China with opium and made it available to the Chinese free of charge. Once the Chinese were addicted, free distribution of opium ceased and it was given only to those who fulfilled their demands.

Removal of the Hijab had exactly the same effect. At one time, you were independent and lived with dignity, but now you are nothing but a slave of your evil desire and behave worse than a kafir. By removing your Hijab, you have destroyed your faith. Islam means submission to Allah (s.w.t.) in all our action. Those who refused submission cannot be called Muslims. Allah states in Qur'an: "And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! Turn ye all together towards Allah, that ye may attain Bliss." Holy Qur'an (24:31)

Also, Imam Jaffer Sadiq (a.s.) says: Modesty is the symbol of faith and whoever has no modesty (Hijab), has no religion.

There are many sisters who have failed to understand the actual meaning of Hijab.

To observe proper Hijab is to dress up oneself modestly and appropriately covering all parts of body except face and forearms, without showing one's figure or curves and without using any sort of make-up.

Allah (s.w.t) has given equal rights to both men and women; He forbids either sex claiming supremacy over the other.

Allah states Qur'an: "Verily the most honored of you in the sight of Allah is (he who is) the most righteous of you." Holy Qur'an (49:13)

Hijab is one of the righteous deeds and it is a sign of honor and equality with men and stands as a shield of protection against evil man.

The woman in Islam is bestowed with respect and honor and a Muslim gives great importance to his wife. Our Prophet Muhammad's (s.a.w.) Hadith says the best of you are those who are best in resting their wives.

The status of wife is so respectable that she is not bound to do any house-hold work unless she does it willingly and with affection; but if her husband forces her to do any work, he will have to answer to Allah for his conduct. Also, she is not bound to earn and maintain the house of her husband. Her work shall always conform to the laws of Shariat. Unlike the Western world, the Muslim wife is a queen in her husband's house. The first thing a husband does for his wife is to provide a servant and a cook according to his ability and when she becomes a mother, she receives greatest respect from her husband. Contrary to this, is considered a sin by Allah (s.w.t.)

One of the most common phrases in Islam is the 'Paradise lies at the feet of the mother'. And Allah (s.w.t) states in Qur'an: Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honor. Holy Qur'an (17:23)

Allah (s.w.t.) has given great impedance to women and for that reason He orders their children to address them in terms of honor.

What kind of dignity a non-believer has by the way they conduct their life and expose themselves. They have removed the shield of protection, that modesty of Hijab and left themselves unprotected and that is the cause for the assault, which takes place once every ten seconds in rape and murder around the world. But those true Muslims who observe proper Hijab are protected from such assaults and not one ease or this type is ever heard of.

Moreover Hijab also gives the women an air of authority, dignity and respect, which a non-believer can never claim to possess. Only those who are well behaved can expect admiration and high esteem from others and definitely, those who try to attract men can never be called a well-behaved person.

Those who reject Hijab and wish to attract men are suffering from inferiority complex. They believe men are superior and in order to overcome this feeling, they use their feminine charms. But why should a Muslim woman have such a feeling when she is fully aware of her equality with men?

Hijab, therefore, has such benefits as a guard against any assault, equality with men, air of respect and honor and most important of all, obedience to Allah (s.w.t.) which is equivalent to blood of martyr. Hijab requires women to avoid any sort of attraction to men.

We have many Muslims sisters who are more concerned to please themselves and their non-believer friends than Allah (s.w.t.). Let us not forget the purpose of our existence, which is to cultivate love and affection for Allah in our heart and not for anything else. How can we create that love when we disobey Him? Adoration and affection come from the heart and those who truly love Allah (s.w.t.) will not do anything contrary to this.

Some of our sisters come up with the excuse that the non-believers laugh at them if they observe Hijab and they feel degraded. They may laugh for a little while but after some time, they will have no choice but to respect the Muslim women observing Hijab for their discipline and principles which could not be shaken by their little laugh.

Let us not forget the famous phrase: He who laughs last laughs the longest.

A Muslim sister lives for the future and not for the day; we can all look forward to be in Heaven for believing and obeying Allah (s.w.t.)

Hijab is one of the commandments of Allah (s.w.t.). The Holy Prophet (s.a.w.) said that those women who do not observe proper Hijab are blatantly defying the commandment of Allah (s.w.t.). Ahl-e-bait (a.s.) suffered hardships and offered unparalleled sacrifices to bring original Islam to us. Discarding Hijab puts their sacrifices in vain. And the pleasure of Allah (s.w.t.) is the greatest bliss. But for those who disobeyed, what punishment is awaiting them but Hell-Fire!

What successful women have to say?
It is amazing the way things changed overnight when I started on with Hijab. I can feel the extra respect coming my way. People take me more seriously; friends at college think it looks very neat and smart, and I feel protected and confident when I step out. Dr. Mrs. N.Z.Vakil (Medical Student)

The most important thing about Hijab is that it gives you an identity of a Muslim. Moreover, it is another way of obedience to Allah's (s.w.t.) command. People often gives me due respect which I would have not got without a Hijab. Travelling among men has become easy for me as it makes me feel safe and protected. It also gives me a lot of confidence and last but not the least this has brought me one step closer to Allah (s.w.t.). Therefore, I consider Hijab as a blessing from Allah (s.w.t.) and I thank him for His blessing. Reshma Qazi (Arts Student)

The Angel of Death, Azrael (A.S.) said "Obedience to Allah's (s.w.t.) Commandments is better than compassion to the earth". Initially I felt I would be looked down upon in society, but after wearing Hijab, I realized that people do not give you as much importance as you feel they should. The nearness, which I felt to Allah (s.w.t) by obeying His commandment, is beyond expression. Moreover wearing Hijab has created an aura of respectability in my environment and has enabled me to remember Allah (s.w.t.) more often. Mrs. S.A. Vakil (House Wife)

I feel that at present when demoralisation is increasing in the society, every woman should wear Hijab, It is the only thing which protects a woman and makes her feel secured. Shenaz. F. Raj (College Student)

In the modern society of today, a woman has always been looked upon as just another sexual object for the men. Why should one display one's beauty for unwanted eyes to feast upon? The Hijab protects a woman's honor and doesn't arouse unwanted passion from the opposite sex. I feel if the women were to universally adopt the Islamic code of dressing, the rate of incidences of eves teasing, molestation, rape, etc. would be negligible. Wearing the Hijab gives me more confidence in myself as a woman and it doesn't obstruct me in any way in my profession. Mrs. Salva I. Rasool (Graphic Designer)


The stylish coat can be worn in many different patterns; it loosely falls from the shoulders and reaches the knees. A loose long coat falling from the shoulders and reaching the ankles can also be worn with a scarf covering all the hair. The scarf can also have a veil attached to cover the total face (Nakab). A scarf covering the hair fully, can be worn along with a loose shirt falling till the knees as trousers. (Hair should not be seen from below the scarf) This hijab commonly known as the "Chaadar" is a single piece of material which falls from head and is draped on the shoulder. A scarf too can be worn inside it, to cover all the hair.



HIJAB SUPPLEMENT
Allah (s.w.t.) states in Qur'an: "Not for (idle) sport did We create the heavens and the earth and all that is between! If it had been Our wish to take (just) a pastime, We should surely have taken it from the things nearest to Us, if We would do (such a thing)." Holy Qur'an (21:16)

The above surah amply emphasizes the seriousness with which Allah (s.w.t.) created this world and everything that exists therein, including the human beings. Allah (s.w.t.) created us for a specific and important purpose and it is the duty of every Muslim to lead a disciplined life, realizing the seriousness of this purpose.

Human beings must distinguish themselves from animals by decent and disciplined behavior. But how many of us take this life with the seriousness it deserves? All of us originated from one father and one mother and belong to one big family, but it is unfortunate that many of us live without any sense of collective responsibility. We are one community and the action of one-person will not only reflect on other individuals but also the whole community.

Allah (s.w.t) states in the Holy Quran: "If anyone slew a person, unless it be for murder or spreading mischief in the land, it would be as it he slew the whole people."

When Allah (s.w.t) commanded our sisters to observe Hijab, it was because of the universal damages that would be caused by refusing to observe It. It is not a matter of individual behavior, as many people may think. A woman going out exposing her charms attracts men, which sets off a chain of undesirable events, causing lot of harm to several people. Thus, the indecent behavior of one person affects the community as a whole. Although the person, who originally caused the damage, is to be blamed for all the consequences, other members of the community are also responsible to some extent for allowing such a thing to happen. Therefore, it becomes a collective responsibility of all of us to ensure that such damages are not caused.

For example, some people were sailing in a boat, which they jointly owned when one of them stated making a hole in the place which was allocated to him in the boat. When others tried to stop him, he argued that it was his part of the boat and he was free to do whatever he wished. But if he was allowed to continue, the boat would sink and all of them would be drowned.

Discarding Hijab will harm not only one's own self but also millions of others. Exposure of physical charm of our women may destroy many homes and cause innumerable rapes and murders for which we all are responsible.

It is pertinent to relate one of the several heart-breaking stories caused by discarding Hijab: A young innocent man, who saw the photograph of an attractive woman, was immediately infatuated by her physical charm. Unfortunately, he had neither wealth nor position to get closer to her. To fulfill his desire, he though of getting money quickly by any means and resorted to stealing.

Finally, he ended up in prison for robbing a few people and killing one.

Who is to be blamed for all the consequences but the person who caused them? Had that woman observed Hijab and refrained from displaying her attractions, these crimes would not have taken place.

Our Prophet Mohammed (s.a.w.) has said that on the Day of Judgment, such people would be brought forward for trail on charges of quasi-crimes in which they had a share of responsibility. They would plead that they did not commit those crimes, but then they would be told that they removed their Hijab and attracted this person, which made him indulge in those crimes.

"And soon will the unjust assailants know what vicissitudes their affairs will take". Holy Qur'an (26:227)

LIBERATION OR SEXPLOITATION
Today in some societies, particularly in the West a woman can walk semi-naked in public, swim topless, patronize bars and clubs, smoke, drink, dance in discos and have sex with anybody she feels like.

She can even serve her boyfriend, like an unpaid prostitute, and be free to murder her unborn baby if she falls pregnant. She can also compete in the business world by using her body to promote commercial commodities.

At the end of the day she will be regarded as a truly 'liberated' woman!

In Islam, however, Liberation of women is far more serious, noble and dignified than just the burning of bras as is done in the so-called permissive societies where the fair sex is regarded as no more than a sex object. Today the West is very quick to condemn Islamic laws, which protect purity of purpose and the intermingling of the sexes at all levels of society.

Look at the glossy cover of any magazine or advertisements on TV and newspaper, you will find that most of these advertisements have scantily dressed women in alluring poses to attract the attention of men. This proves that the Western society considers woman only as a sex symbol.

The liberation of women in Islam is far superior to Western liberation as it allows women to live with respect, dignity and equality in society.

Equality does not mean aping and behaving like men or dancing to their carnal tunes; that would be an act of inferiority in the face of one's own femininity.

A truly liberated woman always dresses decently and modestly. A true woman will never degrade her body and sell her dignity to the highest bidder. No woman is truly liberated if she is still the slave of her wayward conscience, bodily lust or infidelity.

However, in Islam, women, whatever their role as mothers, wives, sisters or daughters, command respect and have a constructive role to play in society. The Hijab itself gives an aura of freedom to the womankind, facilitating their movement and protecting them from provocation and wanton greed of the human wolves. Removal of the Hijab makes you vulnerable to the lust of men.

By removing your Hijab, you have destroyed your faith. Islam means submission to Allah (s.w.t.) in all our actions. Those who refuse submission cannot be called Muslims.

WHAT IS HIJAB?
There are many sisters who have failed to understand the actual meaning of Hijab. Hijab technically means covering. Islam desires the preservation of social tranquility and familial peace. Hence, it asks women to cover themselves in their inter-actions with men, whom they are not related to.

WHY IS HIJAB NECESSARY?
The dangerous consequences of the Western culture of nakedness and permissiveness are before us. We should think twice before blindly trying to imitate Western life-styles.

HOW SHOULD WOMEN OBSERVE HIJAB CORRECTLY?
Basically, the dress of ladies should cover the whole body except the face and hands (i.e. palms & fingers). Hair should not be exposed because Islam considers it as half of the total beauty of women. The Hijab could be of any form and color, a one-piece chader or a three-piece ensemble, as long as it is not tight fitting and does not attract people's attention.

BASELESS OBJECTIONS AGAINST HIJAB:

It seeks to imprison women: Those who feel that Hijab imprisons women should refrain from living in houses because it is nearer to a prison than Hijab.
It subordinates women: In fact, culture, which promotes nakedness, takes people nearer to the culture of animals. Wearing the Hijab, on the contrary, liberates women from the trap of Western fashion and maladies. It gives them greater, rather than less freedom and mobility.
Why only women? Science has confirmed that visual stimulation plays a predominant role in the physiology of men compared to women. The fact that the sex-industry in the West is targeted towards the male-market confirms it.
Victims of Ridicule: Some of our sisters come up with the excuse that the non-believers laugh at them if they observe Hijab and they feel degraded. They may laugh for a little while but after some time they will have no choice but to respect the Muslim women observing Hijab for their discipline, which could not be shaken, by their little laughs.
Let us not forget the famous phrase: The one who laughs last laughs the longest".
Beauty is meant to be appreciated: True! But only by the husband. Hence women who truly love their husbands would never wish to be seen in public without Hijab.

WHAT ARE THE DISADVANTAGES OF DISCARDING HIJAB?

Becoming an easy target of anti-social elements.
Causing great stresses, insecurity and suspicion in the minds of husbands, ultimately disturbing the familial harmony.
Instigating young people to deviate towards the path of lust and immorality.
Giving rise to cases of divorce, adultery, rape & illegitimate children.

WHAT ARE THE ADVANTAGES OF OBSERVING HIJAB?

Confidence in social participation as human being and not as sexual commodity.
Guarding one self from the lustful looks of men.
Not diverting people's attention from constructive social work.
Improving the moral character of the society.
In conclusion, women can achieve true dignity and experience true emancipation by observing Hijab and not by discarding it.

HIJAB ALSO FOR MEN
Say to the believing man that they cast down their glance. Allah (s.w.t.) is aware of the things they do. Holy Qur'an (24:30) To cast down one's glance, means not to look in a fixed way, not to stare. The sentence means, "Tell the believers not to stare at or flirt with women."

Allah (s.w.t.) has given equal rights to both men and women; He forbids either sex claiming supremacy over the other. Allah (s.w.t.) states in the Quran: "The most honored of you in the sight of Allah (s.w.t.) is (he who is) the most righteous of you." Holy Qur'an (49:13)

1,900 raped every day in America
WASHINGTON-Nearly 1,900 women are raped every day in America, according to a study released on Thursday that paints a much grimmer picture than US Justice Department figures announced earlier this week.

The National Victim Center, which promotes the rights of victims of violent crime, said 1.3 adult women are raped every minute and 683,000 US women are raped each year, based on a survey of more that 4,000 women, including 579 rape victims.

One in eight adult American women has been raped, bringing the total of rape victims to at least 12.1 million, it said.

The survey indicated that 61 per cent of all rape cases involve women under 18 and that 29 percent of all rapes occurred when the victim was less than 11 years old. - Reuters (Source: MID-DAY Bombay 25-4-92)


Courtesy: World Islamic Network




RESPONSIBIITY OF HIJAB FOR MAN AND WOMAN

Let us scrutinize the required important matters for both sexes in order to specify the difference in responsibility between them concerning this framework of Islamic hijab.

Both man and woman are responsible according to the following verse of the Holy Qur'an:

"Say to the believing men that they cast dawn their looks and guard their private parts; that is purer for them; surely Allah is Aware of what they do. And say to the believing women that they cast down their looks and guard their private parts and not display their ornaments except what appears there of, and let them wear their head-coverings over their bosoms, and not display their or name except to their husbands..."

Holy Qur'an (24:30-31)

The great jurisprudents (fuqaha) have cited explanations for these edicts:

A. A woman must cover her body and hair from the sight of non-mahram man.

B. It is unlawful for a man to look at the body and hair of a non-mahram woman with the exception of her face and hands. It is also unlawful for a man to look her hair and this verdict is applied on a woman concerning looking at men other than her father, son, uncle, grandfather , brother and those related to them.

C. It is forbidden for a man to look at the details of the face of a non-mahram women, or her hands with sexual desire and vice versa.

D. It is lawful for a man who wants to marry a woman to look at her in order to be acquainted with her physical qualities and vice versa.

E. It is lawful for both a man and woman to look at the body of their mahrams (except for the genital region) so long as it is not with sexual desire, but to look with sexual desire, is forbidden (haram) whether they are mahram or not.

F. It is obligatory for a woman to cover her body and hair from the sight of a non-mahram men (i.e., those with whom she is legally allowed to marry).

G. It is unlawful for a man to be alone with a non-mahram woman in a place where nobody else can enter if they fear that they may commit haram acts; but there is no objection for a man to be alone with a non-mahram woman when other are not prohibited from entering the place, even if the other are a mature rational child or in the state of security from committing corruption.

H. It is unlawful for a non-mahram man to touch a non-mahram woman nor a non-mahram woman may touch a non-mahram man such as shaking hands and so forth.

I. If there is a necessity for a man to touch a woman, and vice versa, such as medical cure or saving a drowning person, and there is no a female doctor for the woman or a male doctor for man, it is lawful for both sides to touch or look at the other side for tests, cure or the like.

J. It is lawful for non-mahram men to hear the voice of non-mahram women on condition that hearing should not be with sexual desire or as a cause for committing haram acts and it is permitted for a woman to make her voice heard through discourse or address by a non-mahram man on condition that her voice should not mislead or seduce listeners, because it is haram for a woman to talk to men in an excited and agitating manner.

K It is recommended for a woman to keep her beauty and elegance for her husband because attractiveness and beauty represent an important side in the life of woman and an essential source among the sources of the happiness of matrimonial life.

L. It is forbidden for a woman to imitate men (by dress, actions or behavior) and vice versa.

M. It is forbidden for a woman to perfume herself and go outside her home, i.e. it is forbidden that her perfume is noticed by non-mahram men while passing among them or mixing with them.

If we examine carefully these legal responsibilities which fall under the frame of Islamic hijab, we will find that both men and women share the task of responsibility regarding this rule, with the specification concerning women in covering their body. This shows strongly that Islam is aspires to establish clean relations between the two sexes; spread purity and dignity among people; and safeguard the society with healthy relations. It is not among its intentions to disgrace a woman's dignity among people or prevent her from performing her role in life as it is clear through the above mentioned laws concerning Islamic hijab.

If we want to judge strictly the matter of covering woman's body and we have said it is correct to say that both men and women hold the same task in the general framework of Islamic hijab, the question comes: Why a woman alone bear the burden of covering her body and without man to do so?

The fact, which no fair-minded person can doubt, is that the reason for the specification of covering a woman's body alone relates to her sentimental and physical qualities. Because the temptation side of woman is much stronger than a man; she has the competent side for sensibility; and she has instinctive tendencies for showing herself off. Thus, ornaments and beautification are among her first specifications. If they are unrestricted, she may cause, knowingly or unknowingly, and innocent person to commit a haram act, thought or deed.

This natural characteristic of woman and which makes her more able to attract, tempt and fascinate man towards herself, is the main reason Islam tackles this point through hijab. Therefore, it is not normal to ask a man to cover his body like her; whereas man in general does not possess these specific characteristics, nor is he naturally prone to decorate and beautify himself in order to draw attention of woman.
Still, Islam does require a man to dress in an appropriate manner so as not to expose unnecessary parts of his body.

On the subject of attraction, two sure things exists, one in a woman and one in a man. That which exists within a woman is the desire to show herself off, it is a part of her nature. That which exists in a man is an inclination towards looking, not just looking but flirting and receiving pleasure from it. Both of these things exist. Will Durant says that there is nothing in the world more firm and more perservering than a man's desire to look at a woman.

It is also clear that men and women are sexually stimulated in different ways. A woman, being a naturally sensitive and tender-hearted creature, requires touching and tactile movements in order to stimulate her. A man, on the other hand, is a much coarseer creature, tough and virile with a strong imagination. He can be stimulated by a mere look. A woman covers herself to keep from showing off her body and the man cannot see anything which will stimulate him sexually. How clever Islam is to adopt hijab in society! So it completely conforms with the innate natures of woman!

In accordance with this reality of attraction, we see that Islam also forbids acts such as sodomy among men and lesbianism among women because each of the two decrees has its own subject and background like other legal decrees which rely on certain backgrounds necessary for them.

These are the true centers which addresses in order to build this positive edict; the blessed Islamic hijab.


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