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PREDESTINATION BY RYAN HICKS © 1996-2001 Ryan Hicks |
For some reason predestination has become a doctrine that most do not understand. Yet, it is one of the simplest doctrines in all of Scripture. It is only when people ignore the plain teachings of Scripture in order to continue the doctrines and traditions of men that this doctrine becomes obscured and confusing.
Predestination simply means "to appoint, to determine, or to design beforehand." As we shall see the plan and purpose of God was predestined and those that align themselves with that plan and purpose become part of the called, elect, and predestined children of God.
Religionists have for years made the doctrine of predestination into a doctrine of favoritism. They have taught this:
"Predestination is the doctrine that God alone chooses (elects) who is saved. He makes His choice independent of any quality or condition in sinful man. He does not look into a person and recognize something good nor does He look into the future to see who would choose Him. He elects people to salvation purely on the basis of His good pleasure. Those not elected are not saved. He does this because He is sovereign; that is, He has the absolute authority, right, and ability to do with His creation as He pleases. He has the right to elect some to salvation and let all the rest go their natural way: to hell. This is predestination."
Some even teach that God not only predetines who will be saved, but also who will be damned. In both teachings some people have no hope of ever attaining eternal salvation regardless of how much they want it, and others who hate God and do not want salvation have it freely forced upon them and they are saved.
This teaching is common among the once saved, always saved teachers. It is based on a misunderstanding of God's Omniscience. It places God in the place of all responsibility, and places man in a passive role of no ability to choose Christ through repentance. God supposedly saves a person who He favors, and then they believe on Christ.
There are five Greek words used in the Bible that teach the doctrine of predestination.
proorizo - a verb meaning "to predesign; to determine beforehand; to predetermine." It occurs six times in the New Testament and is translated "determined before" (Acts 4:28); "predestinate" (Romans 8:29, 30); "ordained" (1 Corinthians 2:7); and "predestinated" (Ephesians 1:5, 11).
proginosko, a verb meaning "to know before; foreknow; to foreordain." It occurs five times in the New Testament and is translated "knew" (Acts 26:5); "foreknow" (Romans 8:29); "foreknew" (Romans 11:2); "foreordained" (1 Peter 1:20); and "know before" (2 Peter 3:17).
prognosis, a noun meaning "foreknowldge; pre-arragned; foretelling" It occurs twice in the New Testament and is translated "foreknowledge" both times (Acts 2:23; 1 Peter 1:2). This is the word from which we get out English word prognosis.
protithemi, a verb meaning "to set forth; to purpose; to plan." It occurs three times in the New Testament and is translated "purposed" (Romans 1:13; Ephesians 1:9) and "set forth" (Romans 3:25). Protithemia is a synonym of proorizo.
prothesis, a noun meaning "a setting before; a purpose; a shewing forth; a predetermined plan." It occurs twelve times in the New Testament. When translated separately it occurs eight times in the New Testament and is translated "purpose" (Acts 11:23; 27:13; Romans 8:28; 9:11; Ephesians 1:11; 3:11; 2 Timothy 1:9; 3:10). When translated with "artos" it occurs four times and is translated in combination with artos as "shewbread" (Matthew 12:4; Mark 2:26; Luke 6:4; Hebrews 9:2).
Just from looking at the underlying words of our Bible we can see that the plan or purpose of God is that which is predetermined. The individuals who conform to this plan are rightfully said to be "the called according to his purpose" (Romans 8:28). They are the ones that were predestined and foreknew when God made the plan. The Lord foreknew and predestined the plan that the called would align themselves with and follow. All those that conform to this plan are of that holy class of people that God foreknew and predestined when He originally made the plan. The individual identities were not foreknown or predestined, rather the plan was and the class and type of people who would conform to the plan was.
The Scriptures are clear that anyone can believe on Christ and be saved, and such would be impossible if God predestined and foreknew the the individual and elected some and damned the rest:
John 3:14-15
We can see from these verses that God has chosen, elected, and predestined that all that call upon the name of the Lord will be saved. He has not chosen some and damned the others. He has given everyone the availability to become a part of the elect or remain a part of the damned by their sins.
John 3:16
It is God's plan that all come to repentance (2 Peter 3:9), but obviously all do not. That does not mean that God has predestinated them to hell for that would go against the plain meaning of the above Scriptures and other Scriptures that plainly teach that God sent His Son for all. God's predestination, election, and foreordination basically means that He has predestinated, elected, and foreordained that all who come to Him in full faith and repentance will be saved, and those that reject Him will be damned. He has predestined the plan and how one conforms to the plan, but not the identity of those individuals who will conform to the plan.
Romans 8:28-30
Here is great proof that God has foreknown and predestined that all men be called to the salvation of the Lord. It is God's plan that has been predestinated and foreknown. If a man accepts His plan and conforms to it they become part of the glorified, justified, called, foreknown, predestinated children of God. Each man's accepting or rejecting of God's plan is up to their free wills. Those who do accept the calling to salvation are to be "conformed to the image of his Son, that he might be the firstborn among many brethren." Those who reject God's call to salvation are to be punished with eternal damnation (Isaiah 66:24; Matthew 7:13-14; 8:12; 13:37-50; 25:41, 46; Mark 16:16; Luke 12:5; John 5:28-29; Galatians 6:7-8; Revelation 14:9-11; 20:11-15; 21:7-8).
Matthew 20:16
Each person is called to salvation, but few positively respond to this calling, thus becoming chosen. Why would God call many if He had already decided who would be saved, and who would be damned? That would be a cruel joke at the expense of the unsaved, and is totally unlike the Almighty! Yet, it is exactly what many today teach, like the Calivinist, Reformed teachers, and others teaching the doctrines of men at the expense of the justice and mercy of God!
Ephesians 1:4-5
Ephesians 2:10
2 Thessalonians 2:13
From the beginning God had it planned that all who are chosen would become the chosen through sanctification of the Spirit and belief of the Truth. It is only through sanctification of the Spirit and belief of the Truth that anyone can truly become a part of the elect (chosen).
2 Peter 1:10
1 Peter 1:1-2
God's foreknowledge saw that He would need to redeem man from sin through a Saviour. Those who accept that redemption through the sanctification of the Spirit, obedience of the gospel, and sprinkling of the blood of the Lord Jesus Christ are saved. Anyone who is truly born-again has experienced these three things at the reception of salvation.
Ephesians 1:11
This is the second verse that we have read so far that mentions the plan or purpose of God in predestination (see Romans 8:28-30).
Revelation 17:14