PROTOCOL 3
The Symbolic Snake and its significance. The
instability of the constitutional scales. Terror in the palaces. Power and
ambition. Parliaments "talkeries," pamphlets. Abuse of power. Economic
slavery. "People's Rights." Monopolist system and the aristocracy. The Army of
Mason-Jewry. Decrescence of the Goyim. Hunger and rights of capital. The mob
and the coronation of "The Sovereign Lord of all the World." The fundamental
precept in the programme of the future Masonic national schools. The secret of
the science of the structure of society. Universal economic crisis. Security
of "ours" (i.e., our people, Jews). The despotism of Masonry -the kingdom of
reason. Loss of the guide. Masonry and the great French Revolution. The King
Despot of the blood of Zion. Causes of the invinsibility of Masonry. Part
played by secret masonic agents. Freedom.
Today I may tell you that our goal is now only a few steps off.
There remains a small space to cross and the whole long path we have trodden is
ready now to close its cycle of the Symbolic Snake, by which we symbolize our
people. When this ring closes, all the States of Europe will be locked in its
coil as in a powerful vice.
The constitution scales of these days will shortly break down,
for we have established them with a certain lack of accurate balance in order
that they may oscillate incessantly until they wear through the pivot on which
they turn. The goyim are under the impression that they have welded them
sufficiently strong and they have all along kept on expecting that the scales
would come into equilibrium. But the pivots -the kings on their thrones -are
hemmed in by their representatives, who play the fool, distraught with their own
uncontrolled and irresponsible power. This power they owe to the terror which
has been breathed into the palaces. As they have no means of getting at their
people, into their very midst, the kings on their thrones are no longer able to
come to terms with them and so strengthen themselves against seekers after
power. We have made a gulf between the far-seeing Sovereign Power and the blind
force of the people so that both have lost all meaning, for like the blind man
and his stick, both are powerless apart.
In order to incite seekers after power to a misuse of power we
have set all forces in opposition one to another, breaking up their liberal
tendencies towards independence. To this end we have stirred up every form of
enterprise we have armed all parties, we have set up authority as a target for
every ambition. Of States we have made gladiatorial arenas where a host of
confused issues contend. A little more, and disorders and bankruptcy will be
universal.
Babblers inexhaustible have turned into oratorical contests the
sittings of Parliament and Administrative Boards. Bold journalists and
unscrupulous pamphleteers daily fall upon executive officials. Abuses of power
will put the final touch in preparing all institutions for their overthrow and
everything will fly skyward under the blows of the maddened mob.
All people are chained down to heavy toil by poverty more
firmly than ever they were chained by slavery and serfdom; from these, one way
and another, they might free themselves, these could be settled with, but from
want they will never get away. We have included in the constitution such rights
as to the masses appear fictitious and not actual rights. All these so-called
"People's Rights" can exist only in idea, an idea which can never be realized in
practical life. What is it to the proletariat labourer, bowed double over his
heavy toll, crushed by his lot in life, if talkers get the right to bable, if
journalists get the right to scribble any nonsense side by side with good stuff,
once the proletariat has no other profit out of the constitution save only those
pitiful crumbs which we fling them from our table in return for their voting in
favour of what we dictate, in favour of the men we place in power, the servants
of our agentur.... Republican rights for a poor man are no more than a bitter
piece of irony, for the necessity he is under of toiling almost all day gives
him no present use of them, but on the other hand robs him of all guarantee of
regular and certain earnings by making him dependent on strikes by his comrades
or lockouts by his masters.
The people under our guidance have annihilated the aristocracy,
who were their one and only defence and fostermother for the sake of their own
advantage which is inseparably bound up with the well-being of the people.
Nowadays, with the destruction of the aristocracy, the people have fallen into
the grips of merciless money-grinding scoundrels who have laid a pitiless and
cruel yoke upon the necks of the workers.
We appear on the scene as alleged saviours of the worker from
this oppression when we propose to him to enter the ranks of our fighting forces
-Socialists, Anarchists, Communists -to whom we always give support in
accordance with an alleged brotherly rule (of the solidarity of all humanity) of
our social masonry. The aristocracy, which enjoyed by law the labour of the
workers, was interested in seeing that the workers were well fed, healthy and
strong. We are interested in just the opposite -in the deminution, the killing
out of the GOYIM. Our power is in the chronic shortness of food and physical
weakness of the worker because by all that this implies he is made the slave of
our will, and he will not find in his own authorities either strength or energy
to set against our will. Hunger creates the right of capital to rule the worker
more surely than it was given to the aristocracy by the legal authority of
kings.
By want and the envy and hatred which it engenders we shall
move the mobs and with their hands we shall wipe out all those who hinder us on
our way.
When the hour strikes for our Sovereign Lord of all the World
to be crowned it is these same hands which will sweep away everything that might
be a hindrance thereto.
The goyim have lost the habit of thinking unless prompted by
the suggestions of our specialists. Therefore they do not see the urgent
necessity of what we, when our kingdom comes, shall adopt at once, namely this,
that it is essential to teach in national schools one simple, true piece of
knowledge, the basis of all knowledge -the knowledge of the structure of human
life, of social existence, which requires division of labour, and, consequently,
the division of men into classes and conditions. It is essential for all to know
that owing to difference in the objects of human activity there cannot be any
equality, that he who by any act of his compromises a whole class cannot be
equally responsible before the law with him who affects no one but only his own
honour. The true knowledge of the structure of society, into the secrets of
which we do not admit the goyim, would demonstrate to all men that the positions
and work must be kept within a certain circle, that they may not become a source
of human suffering, arising from an education which does not correspond with the
work which individuals are called upon to do. After a thorough study of this
knowledge the peoples will voluntarily submit to authority and accept such
position as is appointed them in the State. In the present state of knowledge
and the direction we have given to its development the people, blindly believing
things in print -cherishes -thanks to promptings intended to mislead and to its
own ignorance -a blind hatred towards all conditions which it considers above
itself, for it has no understanding of the meaning of class and condition.
This hatred will be still further magnified by the effects of
an economic crisis, which will stop dealings on the exchanges and bring industry
to a standstill. We shall create by all the secret subterranean methods open to
us and with the aid of gold, which is all in our hands, a universal economic
crisis whereby we shall throw upon the streets whole mobs of workers
simultaneously in all the countries of Europe. These mobs will rush delightedly
to shed the blood of those whom, in the simplicity of their ignorance, they have
envied from their cradles, and whose property they will then be able to loot.
"Ours" they will not touch, because the moment of attack will
be known to us and we shall take measures to protect our own.
We have demonstrated that progress will bring all the goyim to
the sovereignty of reason. Our despotism will be precisely that; for it will
know how by wise severities to pacificate all unrest, to cauterise liberalism
out of all institutions. When the populace has seen that all sorts of
concessions and indulgences are yielded it in the name of freedom it has
imagined itself to be sovereign lord and has stormed its way to power, but,
naturally, like every other blind man it has come upon a host of stumbling
blocks, it has rushed to find a guide, it has never had the sense to return to
the former state and it has laid down its plenipotentiary powers at our feet.
Remember the French Revolution, to which it was we who gave the name of "Great":
the secrets of its preparations are well known to us for it was wholly the work
of our hands.
Ever since that time we have been leading the peoples from one
disenchantment to another, so that in the end they should turn also from us in
favour of that King-Despot of the blood of Zion, whom we are preparing for the
world.
At the present day we are, as an international force,
invincible, because if attacked by some we are supported by other States. It is
the bottomless rascality of the goyim peoples, who crawl on their bellies to
force, but are merciless towards weakness, unsparing to faults and indulgent to
crimes, unwilling to bear the contradictions of a free social system but patient
unto martyrdom under the violence of a bold despotism -it is those qualities
which are aiding us to independence. From the premier-dictators of the present
day the goyim peoples suffer patiently and bear such abuses as for the least of
them they would have beheaded twenty kings.
What is the explanation of this phenomenon, this curious
inconsequence of the masses of the peoples in their attitude towards what would
appear to be events of the same order?
It is explained by the fact that these dictators whisper to the
peoples through their agents that through these abuses they are inflicting
injury on the States with the highest purpose -to secure the welfare of the
peoples, the international brotherhood of them all, their solidarity and
equality of rights. Naturally they do not tell the peoples that this unification
must be accomplished only under our sovereign rule.
And thus the people condemn the upright and acquit the guilty,
persuaded ever more and more that it can do whatsoever it wishes. Thanks to this
state of things the people are destroying every kind of stability and creating
disorders at every step.
The word "freedom" brings out the communities of men to fight
against every kind of force, against every kind of authority, even against God
and the laws of nature. For this reason we, when we come into our kingdom, shall
have to erase this word from the lexicon of life as implying a principle of
brute force which turns mobs into bloodthirsty beasts.
These beasts, it is true, fall asleep again every time when
they have drunk their fill of blood, and at such times can easily be riveted
into their chains. But if they be not given blood they will not sleep and
continue the struggle.
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