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The strong women in Hiroaki Samura's Blade of the Immortal
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One of the strongest features in Samura's work is the way he exposes Japanese feudal society without the aura of mystery and extreme sense of honor that we usually have in similar works. In Blade we can see very well how hunger, despair, greed and conflicts of honor throw people in extreme situations in which they can't always act as they should or would like to. It is exactly this weakness and frankness displayed all the time by the characters that brings them nearer to us, instead of putting them in a superior plane as it is usual with the superheroes. Even Manji being an immortal, he is often plagued by physical or emotional pain and gets afraid to die; Rin frequently questions herself about the justice of her quest for revenge. The verossimilance between Samura's and our interior world, our anguishes and feelings makes his universe plausible even throughout magic touches and sensational fights. However, something that just recently has caught my attention is the fact that I haven't yet seen, in any similar work, female characters so strong, honorable and active as the women in Blade. I find it even more impressive that such great women were created by a male author for a manga series destined to a male audience, where I wouldn't have expected to find such a touching and deep representation of relationships involving both sexes. Hiroaki Samura show himself as a master in character development as well as a genius artist, in the way he presents with great dignity his characters' inner depths, be they men or women. Many other pages in this site of mine are dedicated to displaying relationships between women and manga series, which seems to me to be much stronger than between women and traditional Western comics. However, it is the first time I see a male author pay so much attention to the development and participation of female characters in the plot of a samurai story. Usually the female characters we find in this genre are "the crying bride" that fears for her lover's life, the "dangerous courtesan", always ready to seduce and betray, the "hopeless peasant girl", that only has her body to trade and the "intriguing old hag", that poses as helpless but weaves her schemes all around to achieve her goals. Of course, now and again there is also a "meatloaf warrior-woman", usually defeated by the protagonist to learn how to behave "like a real woman". All of them usually play a very small part in the plots and are little less than methaphoric obstacles to make the protagonist evolve in the warrior's path. Thus, we seldon even remember their names, they are just like icones and their mission in the plot could have been as well fulfilled by children or animals. The fact that they are women is often irrelevant, except for the sake of adding a sexual component to the story. They are usually portraied as passive beings completely impotent in a society in which only men (that is, male warriors) have some power about their destinies. In Blade, however, that is not the way it is. If we look closely, all those stereotypes are there, but presented in a completely different way. Samura's women are not hollow, impotent puppets lost in a men's world, but human beings as lost and tortured as men in a world that is hard on everybody, a world in which people are forced to act in the best way they can while balancing between the circumstances and the pressure of rigid social codes. In this context, the women in Blade have strong, unique personalities and are very active in the plot, according to their possibilities. Let's take a closer look at it using some examples. Warriors
However, Rin is not a superhero enhanced with super powers, but a plain 16 year-old girl. She is but a passable swordswoman, is hungry all the time, throws temper tantrums and suffers of diarrhea, she is jealous of Manji and is tormented incessantly by her fears and doubts about the right thing to do. Rin must face her limits all the time, as well as her weakness before the task she imposed upon herself, but even thus she keeps on trying to get stronger and, when things get really nasty, she shows that her strong determination does not supersede her compassionate personality. Besides that, she is waking up to love and we laugh a lot when we see her attempts to show Manji that she is no longer just a child, or the image of his dead sister, but a young woman that wants to be at his side through all things. After Rin, the more striking female characters are probably Makie and Hyakurin, the two great female warriors in Blade.
Both Makie and Hyakurin are extremely active and very respected by men and women around them, living in equality with both of them. However, they remain intensely "feminine". Their bodies are small and fragile and their strength in combat comes from their agility and skill with their weapons, which were specially chosen to be used by women. They are light, easily maneuvered weapons that do not marrow their masters' velocity, so that they do not need to become irrationally muscular nor to behave like men to be winners. As I have already said in another occasion, it annoys me desperately to see the "masculinization" of heroines in Western comics, which seem to tell the female audience: "if you want to have any chance in life without the luck of having been born a male, walk like a man, talk like a man, punch and swear like a man"... Samura's lady warriors are strong and powerful, but they also are sensitive and very centered, conscious of their strength and weaknesses, desires and limits and, even so, masters of their destinies. Courtesans I don't know how it is in the Japanese original, but in the English version they are called working girls, since in feudal Japan prostitution was the only "profession" allowed to a woman, although it was not so badly looked upon as in the West. It was in fact the only option for female samurai that did not want to marry or become a nun to live without the family's support. During the series we have many courtesans and inn attendants (which also usually warmed the customers' beds) that are fairly conscious of their work and see it in a extremely professional way. There is no reason to try and make it glamorous, since hardly anybody would become a courtesan because it is fun, but it was at least a way for women to survive without a husband in a society completely closed to them apart from marriage. None of them poses as a victim for leading such a life or making sex for money. For them this is part of the job description, just as sweeping the room or cooking... Thus, they do not see themselves as "objects" or property of men, they just do they work and use men to get their money just as men use them to get pleasure. Of course they do not like that way of living and their goal is always to get enough money to pay the brothel owner and settle themselves quietly in some other place, preferentially with some man they like and that can give them the protection needed in those violent times.
O-Ren is the typical figure of a tragic woman that loves unconditionally without suffocating her loved one. She tries to make Magatsu leave his dangerous life, but when he refuses, she tries to get the better of their moments together. Despite all, she is always jovial and, even sometimes not being able to restrain her tears, she is no "abandoned, suffering victim". She can impose herself pretty well before Magatsu (as we can see from the "lovingly" stranglehold she gives him at a time) and receives gladly the perspective of a "costumer" without knowing that would be her last. Even under torture she keeps firm in order to protect the one she loves and shows her dignity through that. In her own way, she is also a heroine, and stays at the same level as the lady warriors. Wives It is even funny, but after the feminist revolution the notion of "wife" became almost a pejorative word. I can understand that after centuries of "oppression" in which wives were really seen as their husbands' properties and had no rights or decisive power whatsoever, women have wanted to forget about it and stress their equality and independence. However, when modern men and women decide to marry, I imagine that they should come to terms to determine their share in the relationship and, well, if they reach the conclusion that one of them is going to be responsible for the house and children while the other goes and gets the money, I think this is as good an option as any other. I know at least one couple in which the man opted for staying at home and taking care of the kids while his wife went on with her profession, but such cases are still very rare. In the times and society where Blade plays it was just plain impossible, so that women that do not wanted to become courtesans or nuns had to get themselves a husband that guaranteed them food and protection. However, Samura presents us several women that have assumed their roles as wives and stand for an important element in their homes. They usually do not have their names mentioned (in Japan it is usual that married people refer to themselves as "mother"/"father" instead of using their names) and their husbands refer to them just as "my wife" or "the old lady", but even this "lady" is a hint that many times the husbands aren't able to take a single step without asking their wives' advice first (as in the old joke in which the husband always has the last word: "yes, darling"!).
Hisoka is the only woman in an isolated dojo in the mountains, but everybody there respect her immensely. Despite her extremely fragile health, her manners and bearing make even Anotsu admire and respect her. Maybe even more than O-Ren, Hisoka is the perfect classic tragic heroine, be it from a Greek or a Japanese tragedy: the noble woman that gives up her life for her husband's sake. For us that live in these cynical days, that seems to be plain stupidity, but if we think about how life should be in those times, we can even understand that choice when the only other option would be dying or living miserably. When Hisoka says to Anotsu: "I am a samurai, and your wife. What wife of honor would not surrender everything for her husband?", she is not lamenting her destiny but making her own free choice, and Anotsu is man enough to acknowledge the gift he has been given. All women in Samura's work have in common a clear understanding of their situation and possibilities (or lack of them), as well as an attitude that, if it usually ends up turning against themselves (following the Eastern ideal of feminine passive resistance and self-sacrifice), shows us an amazing confidence and determination that turns them into independent, strong and self-sufficient women, even without the masculine aggressivity we women are often lead to imitate in order to impose ourselves in our present-day world. It came to me as a surprise, but I had already written most of this page when I got the issue #85 of the Dark Horse edition of Blade and saw my own thoughts being voiced by Makie, when Anotsu finds her in a pitiful situation:
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